There are many things on my mind this morning that I feel the need to discuss. And, instead of going my original route, I am changing directions, slightly. I am writing and editing this on my phone, so please bare with me.
I am extremely unhappy with President Trump's recommendations for Chief Justice, Brett Kavanaugh have been handled. Quite frankly, the proceeding are being made into a disgusting circus by many people in the Senate and in the media (plenty of shame to be shared by all). But, what are the facts?
In talking with my wife, I have learned that the woman who "made the accusations" against Kavanaugh had originally written a letter to Sen. Dianne Feinstein's office expressing memories from decades ago concerning an event that happened, but she was not sure of all of the details. Mrs. Ford neither was wanting to go public, nor was she making criminal accusations. And, instead of Feinstein talking privately with Mrs. Ford and/or just giving the letter to the FBI, before the public proceeding, and let them investigate to confirm or deny that something had happened. Instead, she tosses it out, during the public hearings, and starts dragging everybody in the mud. Dragging Mrs. Ford and Kavanaugh both in the mud.
Now, as a reminder, I have been a Military Police Officer (MP) for just over 10 years. My training has been on the importance of thoroughly investigating a person's accusations concerning a crime, taking witness statements and evaluating physical evidence, to determine if: a) was a crime actually committed?, and b) What does the physical evidence show?
A few years ago, I was the investigating officer for a traffic accident that happened on a military base during a deployment. The initial evidence only indicated that some of the guards had heard a vehicle collision and that a concrete barrier had been damaged, as well as moved a significant difference. No vehicle was specifically seen hitting the barrier, just the evidence that it had been hit.
Only because I knew the color of the vehicle and the approximate location of the vehicle damage did I have much to go on. And, that evidence proved to be very helpful. Only one vehicle on the base matched the color and location of the damage. But, with further investigating, many interviews, and many hours analyzing the facts, I tetermjnedtwo things. One particular Soldier was confirmed to be the driver during the accident. I also discovered and documented how his Chain of Command had (unintentionally) set him up for failure. Because the evidence and my investigator's notes where handed over the the Unit for any disciplinary proceedings, I do not know what the results were. The big thing to take away is that I learned a lot simply by examining the physical evidence, talking with the various witnesses, sorted through the facts, opinions, and speculations, and came to very specific conclusions.
In a case of sexual harassment, especially an event that happened decades ago, determining all of the facts is very, very difficult. Unfortunately, it can often come down to a "he said, she said" situation without any supporting documentation or physical evidence. So, without credible witnesses, independly interviewed, can support the accuser, there is not a whole lot that can be done legally.
Now, I do agree with my wife that a harassment 'crime' had been committed, though possibly it was done unintentionally because someone had been under the influence of drugs and/or alcohol, and made worse decisions than what he many normally had made. However, all of the evidence that I have heard discussed does not support the accusations.
To be honest, I think that the greatest victim right now is not Kavanaugh, but Ford. Why? Mrs. Ford had written her Senator, Feinstein, about some concerns about Kavanaugh that she had. But, these concerns were solely based on her memories that she wasn't sure of. She knew something had happened to here whole in college that negatively impacted her emotionally and, I would argue also spiritually. But, she couldn't remember many details. And, again, this was before the public hearing. From a Law Enforcement perspective, I believe that Feinstein was grossly negligent with how she and her office has handled it. Unfortunately, some Senators and many in the media, are grossly, grossly mishandling the situation.
Think about it this way... How would you like it if you shared some concerns about someone else in private, in confidentiality, especially something you were not 100% sure on, and then that person used your confidential and private information for their personal agenda? Myself? I would be absolutely furious! I would probably go so far as taking that person to court for breach of confidentiality, unethical behavior, slander, and possibly other charges. And, I would at least consider similar charges against specific people in the media, too, for aiding and abetting, if I felt that the evidence and overall situation warranted it.
As a Law Enforcement professional, I would be legally responsible for investigating any accusation concerning a person wellbeing (like child abuse, rape, murder, self-harm, etc.). Such situations would require me to determine in n, through interviews and examining physical evidence, to determine if a crime has (or very likely will) take place, the actual seriousness, and what I can do according to current laws, status as, regulations, etc. Has that actually happened in this situation? Personally, from what I know, I seriously doubt it.
Showing posts with label injustice. Show all posts
Showing posts with label injustice. Show all posts
Tuesday, October 2, 2018
Monday, August 29, 2016
A Justifiable Death
References:
• The Larger Catechism, Specifically Questions and Answers 134-136 (It will be towards the middle of the Web Page.)
• Exodus 20:1-17 NAS
• Exodus 23:1-9 NAS
• Deuteronomy 5:4 NAS
• Micah 6:6-16 NAS
• abortion definition
**Notice**
The topics of abortion and the death penalty are very touchy items for many, many people. The way that I have tried to approach this is from a biblical world view that focus on what God considers to be justice. I know that many people, because of the pain that they have experienced in their own lives, have very strong opinions on these issues. I also know that some people will look down upon anyone who does not share their particular view point. It is not my intention to ‘look down upon’ others. Whether you agree with the death penalty, are pro-choice or pro-life, read at your own discretion. My goal is simply to share what I have learned from studying Scripture over the years. To be honest, there are times where God convicts my heart of things while I learn and grow as a Christian. It is very, very challenging to walk with God.
Remember, God's Grace is amazing. He can always reach you where you are, forgive you for all of your past mistakes. God wants to have a personal relationship with you, and His Grace is greater than anything you have done or could do though. Seek His Grace for what you have done and seek His wisdom with what you need to do.
Over the years I have been asked concerning my stance on the death penalty and abortion. When I state that I am pro-life and pro-death (penalty), many people have told me “you can’t be pro-life and pro-death!” or “You are either for abortion and the death penalty, or you are only for life!” To do try to explain why I can be against abortion and for the death penalty, but many people refuse to believe it. Being a strong introvert, it is more difficult for me to verbally explain what I believe and why. This is especially with those who are extremely extroverted and/or love to argue things. Because I am much better and explaining myself via writing, I will highlight what I believe. And, as I have mentioned many times before, this is not a thorough explanation of what I believe, just an overview.
For those who did not grow up in a Christian denomination that studies various early church writings like the Short and Larger Catechisms and various confessions, like the Westminster Confession of Faith, I will offer a brief explanation of what they are and their importance. During the Early Church, various church leaders gathered together to write various works to explain the Christian faith and correct unorthodox beliefs. Things like the Apostles Creed, Shorter and Larger Catechisms, etc., were the results. Such writings do not take precedence over Scripture. They are used to help understand Scripture. If you have not explored these important writings of the Early Church, I highly, highly encourage you to do so.
With the Larger Catechism, I was to specifically look at Question/Answer 136. It is explained exactly what we are to do, and not to do, in order to honor the 6th Commandment. In a nutshell, we are not to take an ‘innocent life.’ What is an ‘innocent life?’ An innocent life is one that has not committed a crime that should be punished by death. For example, doing such things as lying, stealing food or books, verbally insulting someone, etc., are crimes hardly worthy of being put to death. Instead, it would be more justifiable if the person who committed such acts paid restitution, spent time in prison, or something else reasonable.
However, in situations where a person commits forced rape, killing numerous people through gross negligence (for example, driving while intoxicated and causing an accident that kills several people), or intentionally killing a person out of anger, envy, or to try and hide a crime. All of these examples are one where a person chooses to cause great injury, pain, and even the death of someone else. Though the death penalty may not be the right sentence for everyone it should be an option. Especially for those who choose to do something out of the anger/malice of their hearts, have a history of hurting or abusing other people, or kill the person in such a way as to show that they were hiding another crime, trying to cause excessive suffering, etc.
Of course, care must be taken to make sure that the correct person is being sentenced for a crime that had been committed. This goes for any crime, serious or not. The punishment needs to be appropriate for the crime that had been committed. But, when the evidence has been closely examined and weighed, and a verdict of guilty has been rendered, one other very important thing has to be considered. Just how much of a threat is this person to society? What kind of justice would be most appropriate so that the friends and family of the victim(s) could get closure? It isn’t just the threat to society that one has to worry about. It is also the threat he/she holds to those who work in the prison system.
For example, is the person going to be a significant threat to other inmates and staff within the prison system? Are they extremely callous, or do they show signs of repentance? Do they have a history of violence? If they are in a gang, especially one who is already high up in the ranks or wanting to move up, no matter at what cost, how likely are they to engage in violent behavior while incarcerated? All of these are very serious questions that need to be carefully examined. It’s not just about ‘justice’ for what he/she did to a person or a group of people, but also justice for those directly affected by the death and the people that will have to deal with him/her while in prison.
In summary, the Death Penalty is a method for a State or country to enforce laws and to protect the members of society. Those who work as corrections professionals (custody staff, unity staff, maintenance staff, amongst many others who work in corrections and with Inmates on a daily basis) have families, too. This is probably something many people either don’t understand or choose to ignore. If you choose to not sentence a violent person in their 20’s or 30’s to death, but just give them life, the staff have to deal with that person for decades to come. Yes, some people do change. However, not everyone does. And, as I have explained to many people, the few hours that an Inmate has with friends and family during visitation, while in court, or attending a religious activity, is just one face of an Inmate. From personal experience, I have seen numerous Inmates put on a very convincing front about being apologetic and remorseful about their crimes and very pious. Even very loving and caring towards others. However, I have seen many Inmates show a very angry and vengeful attitude towards staff.
Though some Inmates change, many do not. And, it is not an easy decision. One that needs to be made very, very carefully. But, all of these things need to be taken in consideration. Not just the heinousness of the crime and its impact on community, but the person’s history and the threat that he or she will be towards those who have to deal with him on a daily basis in prison. To ignore any of these, especially those who work in a prison, is to make light of or totally disregard them.
Now, concerning abortion… What is abortion, but the ending the life of a fetus (unborn baby) while it is still growing within the mother. If we take into consideration what justifiable homicide is verses murder, there is a significant difference. One involves the taking of a life in defense of oneself or someone else, and one involves the killing of someone who has not done anything wrong. In Deuteronomy 5:17 and Exodus 20:13, the same Hebrew word is used, רצח (raw-tsakh') (Lexicon number 7532 or http://www.biblestudytools.com/lexicons/hebrew/nas/ratsach.html) primarily means to murder or slay a person.
In the Micah 6 passage, we see two important things. One is the evil that is being done to other people. The other, in Micah 6:8, we see how God calls us to live. We are “…to do justice, to love kindness, and to walk humbly with your God…” That is, we are to protect others, show love and kindness to others, and to walk in total dependence with God. As I argued earlier, there is a time and place where a person who has committed a grievous crime against someone else (especially murder), where the death penalty would be a justifiable sentence. However, if we are to ‘love justice,’ would the killing of a fetus be ‘justifiable?’
Let’s seriously think about this for a moment. Did the fetus commit a heinous crime against the mother, or against someone else, or was the woman (or girl’s) pregnancy the result of someone else’s sin? Did the woman become pregnant because she stole food, verbally slandered someone, or because she got into a fight and accidently injured or killed someone? Or, did a woman or girl become pregnant because either they choose to have sex with someone or someone forced them to have sex? What will be the end result of ending the life of the fetus (who is the innocent bystander here)? Will it be justice, or will it be revenge?
I know that many of those who push ‘pro-choice’ emphasize the very volatile and emotion driven topic of women and children being raped and becoming pregnant. Therefore, if the child is from an unwanted relationship, it should be up to the woman or girl as to if the fetus should be allowed to live or to die. To me, whether or not the fetus (again, unborn baby) we created from consensual or nonconsensual sex, is beside the point. If we are to act justly with something, we have to punish those who have committed a crime. Since a fetus is the result of a bad choice (consensual sex) or the result of being sexually assaulted, it did not commit a crime.
In life, there are times when we have to make very, very difficult choices. Things that can have a huge impact on our lives and the lives of those around us. And these choices can be laden with all sorts of very, very strong emotion. During these times, it can be very difficult to make wise decisions. However, if we are to live by God’s standards, we have to be very, very careful how we choose to do things. It is wrong in God’s eyes for us to not protect the innocent. Throughout Scripture, God condemns the oppression of ‘the widow, the orphan, the alien.’ God calls us to uphold justice. With that, we are to punish those who commit evil in a manner that evil or revengeful. The other side of the coin is that, if we are ‘to live justly,’ we are to protect those who have not committed a crime.
A final thought… I do not get excited about people being put to death. I would rather see people repent of the evil that they have done. However, from what I have learned from studying human nature and my experiences as a MP and in Corrections, I know that many people choose not to change. No prison will perfectly protect the community at large. Inmates have known to escape from time-to-time. Not just that, but violent prisoners are still a daily danger to other inmates and the staff that enforce the rules and provide programing to help those who want to change.
• The Larger Catechism, Specifically Questions and Answers 134-136 (It will be towards the middle of the Web Page.)
• Exodus 20:1-17 NAS
• Exodus 23:1-9 NAS
• Deuteronomy 5:4 NAS
• Micah 6:6-16 NAS
• abortion definition
**Notice**
The topics of abortion and the death penalty are very touchy items for many, many people. The way that I have tried to approach this is from a biblical world view that focus on what God considers to be justice. I know that many people, because of the pain that they have experienced in their own lives, have very strong opinions on these issues. I also know that some people will look down upon anyone who does not share their particular view point. It is not my intention to ‘look down upon’ others. Whether you agree with the death penalty, are pro-choice or pro-life, read at your own discretion. My goal is simply to share what I have learned from studying Scripture over the years. To be honest, there are times where God convicts my heart of things while I learn and grow as a Christian. It is very, very challenging to walk with God.
Remember, God's Grace is amazing. He can always reach you where you are, forgive you for all of your past mistakes. God wants to have a personal relationship with you, and His Grace is greater than anything you have done or could do though. Seek His Grace for what you have done and seek His wisdom with what you need to do.
Over the years I have been asked concerning my stance on the death penalty and abortion. When I state that I am pro-life and pro-death (penalty), many people have told me “you can’t be pro-life and pro-death!” or “You are either for abortion and the death penalty, or you are only for life!” To do try to explain why I can be against abortion and for the death penalty, but many people refuse to believe it. Being a strong introvert, it is more difficult for me to verbally explain what I believe and why. This is especially with those who are extremely extroverted and/or love to argue things. Because I am much better and explaining myself via writing, I will highlight what I believe. And, as I have mentioned many times before, this is not a thorough explanation of what I believe, just an overview.
For those who did not grow up in a Christian denomination that studies various early church writings like the Short and Larger Catechisms and various confessions, like the Westminster Confession of Faith, I will offer a brief explanation of what they are and their importance. During the Early Church, various church leaders gathered together to write various works to explain the Christian faith and correct unorthodox beliefs. Things like the Apostles Creed, Shorter and Larger Catechisms, etc., were the results. Such writings do not take precedence over Scripture. They are used to help understand Scripture. If you have not explored these important writings of the Early Church, I highly, highly encourage you to do so.
With the Larger Catechism, I was to specifically look at Question/Answer 136. It is explained exactly what we are to do, and not to do, in order to honor the 6th Commandment. In a nutshell, we are not to take an ‘innocent life.’ What is an ‘innocent life?’ An innocent life is one that has not committed a crime that should be punished by death. For example, doing such things as lying, stealing food or books, verbally insulting someone, etc., are crimes hardly worthy of being put to death. Instead, it would be more justifiable if the person who committed such acts paid restitution, spent time in prison, or something else reasonable.
However, in situations where a person commits forced rape, killing numerous people through gross negligence (for example, driving while intoxicated and causing an accident that kills several people), or intentionally killing a person out of anger, envy, or to try and hide a crime. All of these examples are one where a person chooses to cause great injury, pain, and even the death of someone else. Though the death penalty may not be the right sentence for everyone it should be an option. Especially for those who choose to do something out of the anger/malice of their hearts, have a history of hurting or abusing other people, or kill the person in such a way as to show that they were hiding another crime, trying to cause excessive suffering, etc.
Of course, care must be taken to make sure that the correct person is being sentenced for a crime that had been committed. This goes for any crime, serious or not. The punishment needs to be appropriate for the crime that had been committed. But, when the evidence has been closely examined and weighed, and a verdict of guilty has been rendered, one other very important thing has to be considered. Just how much of a threat is this person to society? What kind of justice would be most appropriate so that the friends and family of the victim(s) could get closure? It isn’t just the threat to society that one has to worry about. It is also the threat he/she holds to those who work in the prison system.
For example, is the person going to be a significant threat to other inmates and staff within the prison system? Are they extremely callous, or do they show signs of repentance? Do they have a history of violence? If they are in a gang, especially one who is already high up in the ranks or wanting to move up, no matter at what cost, how likely are they to engage in violent behavior while incarcerated? All of these are very serious questions that need to be carefully examined. It’s not just about ‘justice’ for what he/she did to a person or a group of people, but also justice for those directly affected by the death and the people that will have to deal with him/her while in prison.
In summary, the Death Penalty is a method for a State or country to enforce laws and to protect the members of society. Those who work as corrections professionals (custody staff, unity staff, maintenance staff, amongst many others who work in corrections and with Inmates on a daily basis) have families, too. This is probably something many people either don’t understand or choose to ignore. If you choose to not sentence a violent person in their 20’s or 30’s to death, but just give them life, the staff have to deal with that person for decades to come. Yes, some people do change. However, not everyone does. And, as I have explained to many people, the few hours that an Inmate has with friends and family during visitation, while in court, or attending a religious activity, is just one face of an Inmate. From personal experience, I have seen numerous Inmates put on a very convincing front about being apologetic and remorseful about their crimes and very pious. Even very loving and caring towards others. However, I have seen many Inmates show a very angry and vengeful attitude towards staff.
Though some Inmates change, many do not. And, it is not an easy decision. One that needs to be made very, very carefully. But, all of these things need to be taken in consideration. Not just the heinousness of the crime and its impact on community, but the person’s history and the threat that he or she will be towards those who have to deal with him on a daily basis in prison. To ignore any of these, especially those who work in a prison, is to make light of or totally disregard them.
Now, concerning abortion… What is abortion, but the ending the life of a fetus (unborn baby) while it is still growing within the mother. If we take into consideration what justifiable homicide is verses murder, there is a significant difference. One involves the taking of a life in defense of oneself or someone else, and one involves the killing of someone who has not done anything wrong. In Deuteronomy 5:17 and Exodus 20:13, the same Hebrew word is used, רצח (raw-tsakh') (Lexicon number 7532 or http://www.biblestudytools.com/lexicons/hebrew/nas/ratsach.html) primarily means to murder or slay a person.
In the Micah 6 passage, we see two important things. One is the evil that is being done to other people. The other, in Micah 6:8, we see how God calls us to live. We are “…to do justice, to love kindness, and to walk humbly with your God…” That is, we are to protect others, show love and kindness to others, and to walk in total dependence with God. As I argued earlier, there is a time and place where a person who has committed a grievous crime against someone else (especially murder), where the death penalty would be a justifiable sentence. However, if we are to ‘love justice,’ would the killing of a fetus be ‘justifiable?’
Let’s seriously think about this for a moment. Did the fetus commit a heinous crime against the mother, or against someone else, or was the woman (or girl’s) pregnancy the result of someone else’s sin? Did the woman become pregnant because she stole food, verbally slandered someone, or because she got into a fight and accidently injured or killed someone? Or, did a woman or girl become pregnant because either they choose to have sex with someone or someone forced them to have sex? What will be the end result of ending the life of the fetus (who is the innocent bystander here)? Will it be justice, or will it be revenge?
I know that many of those who push ‘pro-choice’ emphasize the very volatile and emotion driven topic of women and children being raped and becoming pregnant. Therefore, if the child is from an unwanted relationship, it should be up to the woman or girl as to if the fetus should be allowed to live or to die. To me, whether or not the fetus (again, unborn baby) we created from consensual or nonconsensual sex, is beside the point. If we are to act justly with something, we have to punish those who have committed a crime. Since a fetus is the result of a bad choice (consensual sex) or the result of being sexually assaulted, it did not commit a crime.
In life, there are times when we have to make very, very difficult choices. Things that can have a huge impact on our lives and the lives of those around us. And these choices can be laden with all sorts of very, very strong emotion. During these times, it can be very difficult to make wise decisions. However, if we are to live by God’s standards, we have to be very, very careful how we choose to do things. It is wrong in God’s eyes for us to not protect the innocent. Throughout Scripture, God condemns the oppression of ‘the widow, the orphan, the alien.’ God calls us to uphold justice. With that, we are to punish those who commit evil in a manner that evil or revengeful. The other side of the coin is that, if we are ‘to live justly,’ we are to protect those who have not committed a crime.
A final thought… I do not get excited about people being put to death. I would rather see people repent of the evil that they have done. However, from what I have learned from studying human nature and my experiences as a MP and in Corrections, I know that many people choose not to change. No prison will perfectly protect the community at large. Inmates have known to escape from time-to-time. Not just that, but violent prisoners are still a daily danger to other inmates and the staff that enforce the rules and provide programing to help those who want to change.
Monday, August 24, 2015
Religious Corruption
Scripture to Read:
- John 2:12-25 NAS
- Jeremiah 7:1-15 NAS
- Matthew 21:12-13 NAS
- Mark 11:15-17 NAS
- Luke 19:45-47 NAS
In a Bible Study that I help lead, we have been studying the Gospel of John. We just recently finished talking about Chapter 2 and thought I would share a couple of things that really stood out to me. I hope that there are something that can help you in your walk with God.
In the John passage, we Jesus going to Jerusalem for the Passover. This is a celebration of the miraculous way that God lead the Hebrew people out of bondage in Egypt (Exodus 20 NAS). It is a very significant celebration for the Hebrew people. Not only was it a miraculous leading out of bondage of slavery, but God used it to point us to when He would eventually lead us out of bondage to sin (something I will discuss in detail at another time). In reading the Old Testament, one will see that animal sacrifices played a very, very important role in the Jewish worship.
With the sacrifices, God called His people to bring an animal without blemish (not sick, lame, injured, etc.). Why might this be? Because the animal sacrifices were to 'cover up' our sins, it was to be something that cost us. Just as the sins that we commit cause damage in our relationships with God and with others, making amends should not 'be cheap.' Ever have someone do something wrong against you and then apologize in such a way that you questioned their sincerity? In a way, that was how bringing 'damaged goods' for a sacrifice to God would be. Think about it, how sincere do you think God would see you if you kept animals that were healthy and only brought the 'left overs' or that which was of little value to you? I talk about this idea a little more in depth in my blog entry concerning Dietrich Bonhoeffer’s book, “Cost of Discipleship.” Because God knows our thoughts and attitudes, this is something important to keep in mind.
Because of the danger of people not bringing their best for offerings, the religious leaders during Jesus time provided animals for sacrifice. Now, having animals available would be helpful to people in two ways. First of all, it would ensure that animals that met the “without blemish” aspect were available. Secondly, for some people who had to travel long distances to make sacrifices at the Temple, this would be a good option. Travelers would not have to worry about the animal(s) they brought for their sacrifice becoming sick or injured on the way. However, instead of having animals available for people to buy, people were only allowed to use the animals that they provided. And, the Pharisees could charge what ever price they wanted.
Because Roman money had a picture of Caesar, who was considered to be a god of sorts, the religious leaders did not want that money in the Temple. Nor did they want that kind of money being used to purchase animals for sacrifice. (See these articles on 'money changers:' here and here). God's intent was that the Priests would live off of parts of certain sacrifices and off of the money collected yearly. Instead of being content with how God wanted to provide for them, they chose to force people to give them more money.
In the Jeremiah passage, two things were being addressed. One was the Jewish people's trusting the presence of God's Temple for their protection. The Jewish people believed that since the Temple, where God dwelt, was in Jerusalem, God would protect them so that it would not be destroyed. However, God told them through Jeremiah that this was not the case. God would not protect them merely because of the presence of His Temple was there. He would Divinely protect them because of their devotion to Him and following His Laws. In short, the Jewish people were making an idol out of of the Temple building and the sacrifices. Instead of genuine repentance of sin and seeking to whole-heartily follow God, they went through the motions of religious worship.
A large portion of the Priests during Jeremiah's time were spiritually corrupt. God's intent was that the Priests were to be the moral and religious leaders to God's people. Because they were not correcting the people and were leading corrupt lives themselves, God viewed them as being like robbers. The thing is, the Hebrew word, פריץ (pronounced per-eets') is better translated as 'violent one, breaker, robber, murderer' (). Pretty harsh, huh? You might be wondering how this may tie in to what Jeremiah and Jesus addressing in their respective situations. I will try to clarify that.
In the Old Testament, God repeatedly referred to idolatry a spiritual form of adultery. One has to remember that covenants (a legal kind of agreement) was, and still is, very important. We see time and again God making a covenant with a person or a people (for example, Abraham, Moses, and the Hebrew people). A covenant has to have two or more people or groups come together to agree on the benefits and consequences for a given covenant. With Israel, God promised to not just protect them if they were obedient to Him, but that He would richly bless them. In contrast, if they chose to disobey God, He would bring about a variety of punishments. When the nation of Israel came into being, the Priests were charged with leading worship and being the moral compass of the nation. When they became corrupt, the people in turn followed and became corrupt. Although we are all human and make mistakes, there is a difference between unintentionally leading someone astray and purposely doing so.
In Jeremiah's time, many of the Priests were not executing or teaching God's justice. They were seeking their own selfish aims. One aspect was teaching that because the Temple was in Jerusalem, the Hebrew people would be protected. Between this belief, allowing idolatry (worship of Baal and other foreign gods), and perverting justice, God saw them as being no better than violent thieves and murderers. Although they may not be actually committing armed robbery or murderer to the physical body, they were not teaching the people of Israel how to obey God. They were, in fact, leading them astray with false teachings. So, in a very real sense, they were committing these heinous crimes of armed robbery and murder in a spiritual form. They were preventing the people of Israel from repenting of their sins and returning to God. Not just that, but they were often receiving bribes for perverting justice. In leading the Hebrew people astray, they were preventing the people of having a relationship with God. This would, in turn, further their spiritual bondage and prevent them from being reconciled to God. Therefore, they would continue to be 'dead in their sins' instead of being 'alive' by having a healthy relationship with God.
When the Pharisees and Sadducee did similar things during Jesus' time, it starts to make sense why Jesus would reference Jeremiah's speech. Although theologians differ on which religious holiday it was that Jeremiah did his speech in Jeremiah 7, it is very possible that it could have been the Passover. If it had been during Passover in Jeremiah 7, then it makes more sense for Jesus to quote him while he is driving out the money changers and those selling animals. Although the passage in John does not refer to the people that Jesus drove out as 'robbers,' the authors of Matthew, Luke and Mark do. The word that they use is λεστες (pronounced lace-tace'). The meaning of that Greek word is 'a robber, plunderer, freebooter, brigand.' All of these words have a sense of someone using force to take things from someone else.
You are probably wondering how this might apply to each of us. When a person is entrusted with the care of someone else, it is important that he or she execute that role in a responsible manner. This is reflected in the Jeremiah and Gospel passages shows how important it is to God. In all of the above passages, God had very harsh words for the religious leaders who were leading His people away from Him. Their role was extremely important. They were to teach God's chosen people how to obey God. In obeying God, they would experience life (being spiritually connected to God and receiving His blessings). Instead, the religious leaders were teaching disobedience to God. This, in turn, prevented the people from returning to Him. It wasn't that they were not fulfilling their calling as caretakers, they were using their position for their own gain.
Every society has laws for people to live by. Whether in the military or the civilian world, we have laws governing how people are to lead others. The leader is charged with taking care of those he or she are responsible. Whether is a parent responsible for the upbringing of a child, a teacher charged with correctly instructing his or her students, or a police officer in charge of the public's safety, there are consequences for not doing their job. Whether by negligence or on purpose, those who do not fulfill their position of responsibility are to be held accountable. It is the same for those that God has charged with the spiritual well-being of His people. God will hold each of us accountable for how we shepherd His people. For all leaders, we can do great harm physically, emotionally, economically, etc., when we make the wrong decisions. Some consequences can be short-term or long-term. But for those of us that God has called to shepherd His people, our bad decisions can have eternal consequences. We must always keep this in mind, seeking God's insight and strength to lead His people in ways that honor Him. Though we are human and make mistakes, we must not purposely chose to lead His people astray. Do you not want to receive God's blessings for obedience? I know that I do. Let us earnestly seek to lead with integrity, with compassion, and to lead people to God and not away.
- John 2:12-25 NAS
- Jeremiah 7:1-15 NAS
- Matthew 21:12-13 NAS
- Mark 11:15-17 NAS
- Luke 19:45-47 NAS
In a Bible Study that I help lead, we have been studying the Gospel of John. We just recently finished talking about Chapter 2 and thought I would share a couple of things that really stood out to me. I hope that there are something that can help you in your walk with God.
In the John passage, we Jesus going to Jerusalem for the Passover. This is a celebration of the miraculous way that God lead the Hebrew people out of bondage in Egypt (Exodus 20 NAS). It is a very significant celebration for the Hebrew people. Not only was it a miraculous leading out of bondage of slavery, but God used it to point us to when He would eventually lead us out of bondage to sin (something I will discuss in detail at another time). In reading the Old Testament, one will see that animal sacrifices played a very, very important role in the Jewish worship.
With the sacrifices, God called His people to bring an animal without blemish (not sick, lame, injured, etc.). Why might this be? Because the animal sacrifices were to 'cover up' our sins, it was to be something that cost us. Just as the sins that we commit cause damage in our relationships with God and with others, making amends should not 'be cheap.' Ever have someone do something wrong against you and then apologize in such a way that you questioned their sincerity? In a way, that was how bringing 'damaged goods' for a sacrifice to God would be. Think about it, how sincere do you think God would see you if you kept animals that were healthy and only brought the 'left overs' or that which was of little value to you? I talk about this idea a little more in depth in my blog entry concerning Dietrich Bonhoeffer’s book, “Cost of Discipleship.” Because God knows our thoughts and attitudes, this is something important to keep in mind.
Because of the danger of people not bringing their best for offerings, the religious leaders during Jesus time provided animals for sacrifice. Now, having animals available would be helpful to people in two ways. First of all, it would ensure that animals that met the “without blemish” aspect were available. Secondly, for some people who had to travel long distances to make sacrifices at the Temple, this would be a good option. Travelers would not have to worry about the animal(s) they brought for their sacrifice becoming sick or injured on the way. However, instead of having animals available for people to buy, people were only allowed to use the animals that they provided. And, the Pharisees could charge what ever price they wanted.
Because Roman money had a picture of Caesar, who was considered to be a god of sorts, the religious leaders did not want that money in the Temple. Nor did they want that kind of money being used to purchase animals for sacrifice. (See these articles on 'money changers:' here and here). God's intent was that the Priests would live off of parts of certain sacrifices and off of the money collected yearly. Instead of being content with how God wanted to provide for them, they chose to force people to give them more money.
In the Jeremiah passage, two things were being addressed. One was the Jewish people's trusting the presence of God's Temple for their protection. The Jewish people believed that since the Temple, where God dwelt, was in Jerusalem, God would protect them so that it would not be destroyed. However, God told them through Jeremiah that this was not the case. God would not protect them merely because of the presence of His Temple was there. He would Divinely protect them because of their devotion to Him and following His Laws. In short, the Jewish people were making an idol out of of the Temple building and the sacrifices. Instead of genuine repentance of sin and seeking to whole-heartily follow God, they went through the motions of religious worship.
A large portion of the Priests during Jeremiah's time were spiritually corrupt. God's intent was that the Priests were to be the moral and religious leaders to God's people. Because they were not correcting the people and were leading corrupt lives themselves, God viewed them as being like robbers. The thing is, the Hebrew word, פריץ (pronounced per-eets') is better translated as 'violent one, breaker, robber, murderer' (). Pretty harsh, huh? You might be wondering how this may tie in to what Jeremiah and Jesus addressing in their respective situations. I will try to clarify that.
In the Old Testament, God repeatedly referred to idolatry a spiritual form of adultery. One has to remember that covenants (a legal kind of agreement) was, and still is, very important. We see time and again God making a covenant with a person or a people (for example, Abraham, Moses, and the Hebrew people). A covenant has to have two or more people or groups come together to agree on the benefits and consequences for a given covenant. With Israel, God promised to not just protect them if they were obedient to Him, but that He would richly bless them. In contrast, if they chose to disobey God, He would bring about a variety of punishments. When the nation of Israel came into being, the Priests were charged with leading worship and being the moral compass of the nation. When they became corrupt, the people in turn followed and became corrupt. Although we are all human and make mistakes, there is a difference between unintentionally leading someone astray and purposely doing so.
In Jeremiah's time, many of the Priests were not executing or teaching God's justice. They were seeking their own selfish aims. One aspect was teaching that because the Temple was in Jerusalem, the Hebrew people would be protected. Between this belief, allowing idolatry (worship of Baal and other foreign gods), and perverting justice, God saw them as being no better than violent thieves and murderers. Although they may not be actually committing armed robbery or murderer to the physical body, they were not teaching the people of Israel how to obey God. They were, in fact, leading them astray with false teachings. So, in a very real sense, they were committing these heinous crimes of armed robbery and murder in a spiritual form. They were preventing the people of Israel from repenting of their sins and returning to God. Not just that, but they were often receiving bribes for perverting justice. In leading the Hebrew people astray, they were preventing the people of having a relationship with God. This would, in turn, further their spiritual bondage and prevent them from being reconciled to God. Therefore, they would continue to be 'dead in their sins' instead of being 'alive' by having a healthy relationship with God.
When the Pharisees and Sadducee did similar things during Jesus' time, it starts to make sense why Jesus would reference Jeremiah's speech. Although theologians differ on which religious holiday it was that Jeremiah did his speech in Jeremiah 7, it is very possible that it could have been the Passover. If it had been during Passover in Jeremiah 7, then it makes more sense for Jesus to quote him while he is driving out the money changers and those selling animals. Although the passage in John does not refer to the people that Jesus drove out as 'robbers,' the authors of Matthew, Luke and Mark do. The word that they use is λεστες (pronounced lace-tace'). The meaning of that Greek word is 'a robber, plunderer, freebooter, brigand.' All of these words have a sense of someone using force to take things from someone else.
You are probably wondering how this might apply to each of us. When a person is entrusted with the care of someone else, it is important that he or she execute that role in a responsible manner. This is reflected in the Jeremiah and Gospel passages shows how important it is to God. In all of the above passages, God had very harsh words for the religious leaders who were leading His people away from Him. Their role was extremely important. They were to teach God's chosen people how to obey God. In obeying God, they would experience life (being spiritually connected to God and receiving His blessings). Instead, the religious leaders were teaching disobedience to God. This, in turn, prevented the people from returning to Him. It wasn't that they were not fulfilling their calling as caretakers, they were using their position for their own gain.
Every society has laws for people to live by. Whether in the military or the civilian world, we have laws governing how people are to lead others. The leader is charged with taking care of those he or she are responsible. Whether is a parent responsible for the upbringing of a child, a teacher charged with correctly instructing his or her students, or a police officer in charge of the public's safety, there are consequences for not doing their job. Whether by negligence or on purpose, those who do not fulfill their position of responsibility are to be held accountable. It is the same for those that God has charged with the spiritual well-being of His people. God will hold each of us accountable for how we shepherd His people. For all leaders, we can do great harm physically, emotionally, economically, etc., when we make the wrong decisions. Some consequences can be short-term or long-term. But for those of us that God has called to shepherd His people, our bad decisions can have eternal consequences. We must always keep this in mind, seeking God's insight and strength to lead His people in ways that honor Him. Though we are human and make mistakes, we must not purposely chose to lead His people astray. Do you not want to receive God's blessings for obedience? I know that I do. Let us earnestly seek to lead with integrity, with compassion, and to lead people to God and not away.
Saturday, August 8, 2015
Walking Amongst Wolves
Please read the following:
- Matthew 7:15-23 NAS
- Matthew 10:16-23 NAS
- Acts 20:17-38 NAS
- Matthew 25:31-46 NAS
I have contemplated writing this blog entry for quite a while. Because it is something of a 'sore spot' for me, it's taken several years to be willing to even consider writing it. To some extent, it is a continuation of my blog entry “Grow Where You Are Planted”. But, it is also more than that. As I mentioned in that previous post, my job with the Nebraska Department of Corrections was one that I did not desire to have. But, since I asked God to only open the door to the employment that He wanted me to have, He honored that prayer.
All together, I have worked with the Nebraska Department of Corrections (NDCS) at least 8 years. During that time, I have interacted with many different kind of people, both staff and inmates. Since returning to working with NDCS, I have prayerfully sought to see it as a place of ministry instead of 'just a job.' And, God has answered that prayer, too. Part of it has been God opening the door to be the Religious Coordinator Assistant. Although it is a 'facilitator' kind of job instead of a 'ministry' job, like I would prefer, it is still a position that I very much enjoy working.
It is my experience that quite a few people in prison are not there because they are 'hell bent' on destroying the lives of others. Instead, they are in prison because they made a bad choice. For example, let's say someone with a good family and career was celebrating a milestone in his/her life. A promotion or raise, perhaps. And during the course of that celebration, he/she had quite a few alcoholic drinks and then decided to drive home instead of having a non-drinking friend or a taxi take him/her home. And, in the course of driving home they cross into the other lane and have a head on collision with another car, killing one or more occupants. This person did not intend to cause harm to others. However, because he/she made a bad decision to drive after drinking, he/she is not spending many years in prison for manslaughter (unintentionally killing someone else).
There are other cases where someone was in such emotional pain that he or she lashed out at a loved one and now is in prison for assault. Or, another example could be someone was without employment or under employed and stole something. Again, they made a bad choice and are now suffering the consequences. But, their hearts are not bent towards doing evil, they just made a bad choice, or series of bad choices.
Although not all people in prison have a heart bent on doing evil, quite a few are. Some of the inmates that I deal with are master manipulators. Others have little to no ability to emphasize with others. That means, if they cause emotional, spiritual, and/or physical pain to someone else, they have great difficulty feeling sorry for what they did. They also have difficulty understanding the pain they caused in the other person. Others are sadist, in that they get enjoyment out of causing pain (again physical, emotional, and/or spiritual) in others. Though this isn't the case of many in prison, there are those that I have dealt with who would be willing to cause great bodily harm or even kill staff or another inmate in order to get a temporary gain. And, committing that act would not cause them to loose any sleep at night.
It is a challenge to work with this type of person, one who is either so calloused or sadistic that causing harm to others either doesn't bother them or actually excites them. Some of them walk around in general population. Others spend long periods of time in the Special Management Unit (SMU) because of their actions. There are those who spend years in Intensive Management because of how dangerous they can be. (Intensive management cells have their own enclosed yard and shower so that they are kept more separated from others.)
It is amongst such people that I work on a daily basis. Thankfully, most days they choose not to cause problems. However, that is not always the case. I couldn't tell you how many times I have been a part of a use of force team or had to respond to an emergency. Some emergencies were medical emergencies, but quite a few of them were because of inmates fighting. Although I have not been physically injured during one of these uses of force, I know staff who have been. It is always a risk with where I work, that either I or someone else could be assaulted. Although having fecal matter or urine thrown on me is considered a form of assault, I am not including it here.
Whether I like it or not, that is the environment that God has called me to minister to. Although I would prefer to work as a Religious Coordinator (or Religious Coordinator Assistant), my primary job is custody staff. That means I am interacting with the inmates on a regular basis. In fact, I am often within easy reach or one or more inmates who may or may not have a weapon on them. It is my duty to enforce rules, which easily makes me a 'lightning rod' for an inmate's anger. That is my job and I prayerfully ask for God's help in staying safe and doing my job well.
But here is a humbling thought. My life as custody staff at a maximum security prison that we specifically built for the more dangerous and more difficult to manage inmates is nothing compared to what some people endure on a regular basis each and every day. Are you wondering who could have it worse than me? Christians who live in countries that actively persecute them for their faith have it worse.
I regularly get E-mails and Facebook posts from Christian organizations that share the stories of Christians who are persecuted for their faith. They are a daily reminder that, even on a bad day for me, it is nothing compared to what many of them go through on a daily basis. One such story was on my Facebook page this morning. It is about a former Muslim Imam who turned from Islam and embraced Christ. You can read his story here. In many Muslim countries, Christians are forced to worship behind closed doors. In these countries, if a person converts from Islam to Christianity (or any other religion), they are often arrested and harshly punished. Death by hanging or beheading is not uncommon, either. Each and every day, Christians in many nations, not just Muslim nations, face discrimination and even active persecution. Women are often sexually assaulted and forced to 'convert' to the 'national religion' and marry someone of that religion to 'seal the conversion.' Others are sexually assaulted and left to live with that shame. Any who seek to hold the attackers accountable are often lucky to even be given the opportunity to be heard. Most attackers are, unfortunately, celebrated.
One set of statistics from Open Doors are per month: 322 Christians are killed for their faith, 214 churches and Christian properties are destroyed, and 772 forms of violence are committed against Christians (such as beatings, rapes, forced marriages, arrests, etc.). (stats found here: http://www.opendoorsusa.org/christian-persecution/) Think about it… These people suffer all sorts of horrific experiences because they choose to follow Christ. As a comparison, we will look at the crime rates of a city here in America. According to one web site, Chicago is rated as being one of the most dangerous places to live (having a safety measurement of 11% where 100 is most safe). According to the site's FAQ, they were using the 2013 crime statistics. The stats include 24,469 violent crimes (including assault, rape, robbery, etc.), 9.00 crimes per 1,000 residents, 415 murders, unreported number of rapes, unreported number of assaults, etc. Now, keep in mind, Chicago has a lot of gang activity, which would account for some of these violent crimes. The number of Christians, on average, that are murdered for their faith each month is about ¾ of those that were murdered in Chicago throughout 2013. And, that is only counting the number of Christians that we know who were murdered for their faith.
To help Christians (and others who might wish to know), better see which countries are worse with their persecution of Christians, Open Doors puts together a 'World Watch List'. This list rates the 50 most dangerous countries for a Christian to live in. According to the most current list, the top 5 countries for persecuting Christians are: 1. North Korea, 2. Somalia, 3. Iraq, 4. Syria, and 5. Afghanistan. Each of these countries actively persecute anyone claiming to follow Christ who is a member of that country. Any Christian who comes into the country and shares their faith may be lucky to just be sent home and banned from coming into the country ever again.
For my job with the Nebraska Department of Corrections, I walk amongst many dangerous people on a regular basis. Although there is a low staff to inmate ratio, there are many safety factors in place to protect us. Things like radios, armed staff in towers and roving patrols, OC spray, etc., help to keep us safe. Also, inmates will face charges (either institutionally or via the state, depending on the crime) for assaulting other inmates or staff. If they assault someone, they will loose what few freedoms that they have. That helps to make our job safer. Although we walk amongst wolves, we have layers of protection. And, when our shift is done, we get to go home. And usually, where we live is a much safer place.
For most Christians in countries like North Korea, Somalia, etc., there is no such thing as a safe place. They are in grave danger at work, they are in grave danger at home, while shopping, etc. Sometimes it is a co-worker or neighbor who assaults, harasses, or murders a Christian in one of these countries. But, it can just as easily be a family member. A bad day at work is just that, a bad day at work. For many Christians around the world, it is a day-to-day experience. Let us not forget that. Let us remember to pray for all have to live in such environments. And, let us pray that those of us in 'Christian' counties not become complacent, lest we allow it become reality where we live.
- Matthew 7:15-23 NAS
- Matthew 10:16-23 NAS
- Acts 20:17-38 NAS
- Matthew 25:31-46 NAS
I have contemplated writing this blog entry for quite a while. Because it is something of a 'sore spot' for me, it's taken several years to be willing to even consider writing it. To some extent, it is a continuation of my blog entry “Grow Where You Are Planted”. But, it is also more than that. As I mentioned in that previous post, my job with the Nebraska Department of Corrections was one that I did not desire to have. But, since I asked God to only open the door to the employment that He wanted me to have, He honored that prayer.
All together, I have worked with the Nebraska Department of Corrections (NDCS) at least 8 years. During that time, I have interacted with many different kind of people, both staff and inmates. Since returning to working with NDCS, I have prayerfully sought to see it as a place of ministry instead of 'just a job.' And, God has answered that prayer, too. Part of it has been God opening the door to be the Religious Coordinator Assistant. Although it is a 'facilitator' kind of job instead of a 'ministry' job, like I would prefer, it is still a position that I very much enjoy working.
It is my experience that quite a few people in prison are not there because they are 'hell bent' on destroying the lives of others. Instead, they are in prison because they made a bad choice. For example, let's say someone with a good family and career was celebrating a milestone in his/her life. A promotion or raise, perhaps. And during the course of that celebration, he/she had quite a few alcoholic drinks and then decided to drive home instead of having a non-drinking friend or a taxi take him/her home. And, in the course of driving home they cross into the other lane and have a head on collision with another car, killing one or more occupants. This person did not intend to cause harm to others. However, because he/she made a bad decision to drive after drinking, he/she is not spending many years in prison for manslaughter (unintentionally killing someone else).
There are other cases where someone was in such emotional pain that he or she lashed out at a loved one and now is in prison for assault. Or, another example could be someone was without employment or under employed and stole something. Again, they made a bad choice and are now suffering the consequences. But, their hearts are not bent towards doing evil, they just made a bad choice, or series of bad choices.
Although not all people in prison have a heart bent on doing evil, quite a few are. Some of the inmates that I deal with are master manipulators. Others have little to no ability to emphasize with others. That means, if they cause emotional, spiritual, and/or physical pain to someone else, they have great difficulty feeling sorry for what they did. They also have difficulty understanding the pain they caused in the other person. Others are sadist, in that they get enjoyment out of causing pain (again physical, emotional, and/or spiritual) in others. Though this isn't the case of many in prison, there are those that I have dealt with who would be willing to cause great bodily harm or even kill staff or another inmate in order to get a temporary gain. And, committing that act would not cause them to loose any sleep at night.
It is a challenge to work with this type of person, one who is either so calloused or sadistic that causing harm to others either doesn't bother them or actually excites them. Some of them walk around in general population. Others spend long periods of time in the Special Management Unit (SMU) because of their actions. There are those who spend years in Intensive Management because of how dangerous they can be. (Intensive management cells have their own enclosed yard and shower so that they are kept more separated from others.)
It is amongst such people that I work on a daily basis. Thankfully, most days they choose not to cause problems. However, that is not always the case. I couldn't tell you how many times I have been a part of a use of force team or had to respond to an emergency. Some emergencies were medical emergencies, but quite a few of them were because of inmates fighting. Although I have not been physically injured during one of these uses of force, I know staff who have been. It is always a risk with where I work, that either I or someone else could be assaulted. Although having fecal matter or urine thrown on me is considered a form of assault, I am not including it here.
Whether I like it or not, that is the environment that God has called me to minister to. Although I would prefer to work as a Religious Coordinator (or Religious Coordinator Assistant), my primary job is custody staff. That means I am interacting with the inmates on a regular basis. In fact, I am often within easy reach or one or more inmates who may or may not have a weapon on them. It is my duty to enforce rules, which easily makes me a 'lightning rod' for an inmate's anger. That is my job and I prayerfully ask for God's help in staying safe and doing my job well.
But here is a humbling thought. My life as custody staff at a maximum security prison that we specifically built for the more dangerous and more difficult to manage inmates is nothing compared to what some people endure on a regular basis each and every day. Are you wondering who could have it worse than me? Christians who live in countries that actively persecute them for their faith have it worse.
I regularly get E-mails and Facebook posts from Christian organizations that share the stories of Christians who are persecuted for their faith. They are a daily reminder that, even on a bad day for me, it is nothing compared to what many of them go through on a daily basis. One such story was on my Facebook page this morning. It is about a former Muslim Imam who turned from Islam and embraced Christ. You can read his story here. In many Muslim countries, Christians are forced to worship behind closed doors. In these countries, if a person converts from Islam to Christianity (or any other religion), they are often arrested and harshly punished. Death by hanging or beheading is not uncommon, either. Each and every day, Christians in many nations, not just Muslim nations, face discrimination and even active persecution. Women are often sexually assaulted and forced to 'convert' to the 'national religion' and marry someone of that religion to 'seal the conversion.' Others are sexually assaulted and left to live with that shame. Any who seek to hold the attackers accountable are often lucky to even be given the opportunity to be heard. Most attackers are, unfortunately, celebrated.
One set of statistics from Open Doors are per month: 322 Christians are killed for their faith, 214 churches and Christian properties are destroyed, and 772 forms of violence are committed against Christians (such as beatings, rapes, forced marriages, arrests, etc.). (stats found here: http://www.opendoorsusa.org/christian-persecution/) Think about it… These people suffer all sorts of horrific experiences because they choose to follow Christ. As a comparison, we will look at the crime rates of a city here in America. According to one web site, Chicago is rated as being one of the most dangerous places to live (having a safety measurement of 11% where 100 is most safe). According to the site's FAQ, they were using the 2013 crime statistics. The stats include 24,469 violent crimes (including assault, rape, robbery, etc.), 9.00 crimes per 1,000 residents, 415 murders, unreported number of rapes, unreported number of assaults, etc. Now, keep in mind, Chicago has a lot of gang activity, which would account for some of these violent crimes. The number of Christians, on average, that are murdered for their faith each month is about ¾ of those that were murdered in Chicago throughout 2013. And, that is only counting the number of Christians that we know who were murdered for their faith.
To help Christians (and others who might wish to know), better see which countries are worse with their persecution of Christians, Open Doors puts together a 'World Watch List'. This list rates the 50 most dangerous countries for a Christian to live in. According to the most current list, the top 5 countries for persecuting Christians are: 1. North Korea, 2. Somalia, 3. Iraq, 4. Syria, and 5. Afghanistan. Each of these countries actively persecute anyone claiming to follow Christ who is a member of that country. Any Christian who comes into the country and shares their faith may be lucky to just be sent home and banned from coming into the country ever again.
For my job with the Nebraska Department of Corrections, I walk amongst many dangerous people on a regular basis. Although there is a low staff to inmate ratio, there are many safety factors in place to protect us. Things like radios, armed staff in towers and roving patrols, OC spray, etc., help to keep us safe. Also, inmates will face charges (either institutionally or via the state, depending on the crime) for assaulting other inmates or staff. If they assault someone, they will loose what few freedoms that they have. That helps to make our job safer. Although we walk amongst wolves, we have layers of protection. And, when our shift is done, we get to go home. And usually, where we live is a much safer place.
For most Christians in countries like North Korea, Somalia, etc., there is no such thing as a safe place. They are in grave danger at work, they are in grave danger at home, while shopping, etc. Sometimes it is a co-worker or neighbor who assaults, harasses, or murders a Christian in one of these countries. But, it can just as easily be a family member. A bad day at work is just that, a bad day at work. For many Christians around the world, it is a day-to-day experience. Let us not forget that. Let us remember to pray for all have to live in such environments. And, let us pray that those of us in 'Christian' counties not become complacent, lest we allow it become reality where we live.
Saturday, August 1, 2015
A Horrendous Life Saved
The other night, I was attending a Bible Study with several other soldiers and contractors. We were studying Paul's Epistle to the Romans and have a very interesting discussion. One of the people there asked if someone like Hitler have been saved? Of course, it would be if the person genuinely repented before he died. Though many people may scoff at this idea, it deserves being discussed. I know that all us know someone who has done horrendous things to someone else, either intentionally or unintentionally. Some people commit such acts once, like drinking and driving and cause a horrific accident that injures and/or kills a whole family. Or, there are those who commit terrible crimes against others over a period of years. While watching documentaries, news broadcasts, or talking with others about such issues, I will often hear the comment: “Satan has a special place in hell for you!”
Let me make a few things clear before we go on. When something terrible happens to a person because of negligence or anger of another, one has a right to be angry. Anger is a natural emotion, letting a person know that something isn't right. When someone wrongs us, we will be hurt and feel angry. I am not trying to downplay that at all. Nor am I downplaying the fact that if someone commits a crime, they should be held accountable. As a Military Police Officer and as Custody Staff with the Nebraska Department of Corrections, I have an obligation to correct inappropriate behavior in a fair and just manner.
I do know that this is an emotionally charged issue to think about. And, I know that all of us have our personal opinions about this topic. However, for those of us who claim to follow Christ, we have to choose to compare our opinions to what Scripture clearly says. And, I will admit, I do not always like to do that. But, in order to have a healthy and close relationship with God, we have to take our thoughts into captivity and make sure that what we choose to believe agrees with what God says in right and true.
Although there are many passages that I could use, I have chosen seven of them. Also, this blog is about a person's Salvation, not about being held accountable according to local and national laws. Our laws have a place in our society. This particular issue has to do with eternal salvation/damnation. Please take a few minutes to read each of them.
- Romans 5:1-10
- Philippians 3:1-10
- Romans 8:1-11
- Luke 23:33-43
- Acts 7:54-60
- Acts 8:1-3
- Acts 9:1-18
Yes, I know that is a lot to read. But, they are important passages to keep in mind as we discuss them.
The first thing we need to consider is what our relationship with God is before salvation. Paul's Epistle to the Romans is a letter where he very clearly and concisely explains the fundamentals of the Christian faith. It is not an Epistle to just scan without putting much thought into it. It is one that requires purposeful study. In the first three chapters, Paul goes to great length to explain how each and every one of us has a fallen and corrupt nature. That is, we are all in rebellion against God since our birth. This understanding is foundational for understanding why God did what He did as Jesus Christ.
As a holy and righteous God, sin separates us from God. And, since we all break the 10 Commandments in thought, word, and deed each and every day, God would be justified in punishing all us for all eternity. But, because of His love for us, He entered our world as Jesus (both fully Man and fully God), lived a perfect life, taught us, died a condemned criminals death in our place (remember, being perfect, He did not deserve to be crucified, He choose to be). In dying in our place and then being raised from the dead, we have hope of eternal life. It is not something we can earn, it is something He offers us. We have to accept it on His terms. And in accepting it, be changed by it.
Speaking of Paul, let's take a closer look at him. Most people know Paul as the great missionary and Apostle to the Gentiles. However, Paul used to be someone very different. According to Acts 7:54-60 and 8:1-3, Paul used to be named Saul. He was a young Pharisee who became very influential at a young age. And, he was very, very zealous for enforcing the religious laws at the time. In fact, in his zealousness for God's Laws, one could say he spearheaded the persecution of the Followers of Christ. Scripture does not state if Saul actually killed any Christians himself. However, he not only consented to the murder of Stephen, but actively sought out other Christians so that they could be arrested, tried and then punished (either beatings, time in prison, or killed for their faith). So, at the very least, here is a man who is an accessory to murder of one person and probably committed numerous counts of assault consummated by battery (caused physical injury to someone else) while arresting them, as well as was an accessory to assault or murder, depending on what the religious leaders decided. Not a very good person, was he?
But yet, in spite of the horrible things he did in his zealous passion for God, he was confronted by God on the Road to Damascus. There, his life was transformed. In fact, his life was transformed so greatly that he even changed his name from Saul to Paul. (Acts 9:1-18). After several years of studying under others, he returned to Jerusalem and became one of the leading missionaries/Apostles to the Gentiles (all non-Jews). Many of the Epistles in the New Testament are written by him during different points of his life. Being the very intelligent person that he was, Paul was able to reach out to different groups and cultures and explain the Christian faith to them in ways that they could understand and respond to. The Church Universal would not be the way it is now without him. Would you not agree that God used Paul in incredible and awesome ways?!
Let's consider a different example. From about 1743 until around 1754, John Newton was a slave trader. According to one article :
Eventually, a young man named William Wilberforce came to him seeking guidance. As a young Christian, Wilberforce was wrestling with leaving politics and entering the ministry. John Newton encouraged Wilberforce to stay in politics and serve God there. Wilberforce soon became involved in the Abolitionist movement in England. (Please see this BBC article, this Christianity Today article, or this article.) Although Wilberforce asked Newton to help with the Abolitionist movement, initially he decline. Eventually though, in 1787, John Newton was able to write a tract describing his experiences in the African Slave Trade, 'Thoughts upon the African Slave Trade.' This tract was very influential in the Abolition Movement. After many years, the Parliament did vote to end slavery in February of 1807.
At the time that Parliament voted to end slavery, John Newton was nearly blind and was near death. Upon the law passing, he was able to rejoice that others would no longer have to suffer such inhumane treatment. A man, who actively participated in the Slave Trade, who killed many African slaves directly through putting down revolts or indirectly due to the very inhuman conditions the slaves lived in, helped to end the Slave Trade. He is credited with many wise sayings over the years, but one that I find very appropriate concerns what he expected to see in Heaven:
I have worked with the Nebraska Department of Corrections for over 7 years. During that time, I have worked at a maximum security prison that houses a large number of segregation inmates. In fact, the prison that I work at was built to house the more violent, difficult, etc., Inmates. Within its fences and walls, I have met many Inmates who care little about the welfare of others. They definitely have an anti-social personality. Quite a few of them are more than willing to cause serious bodily harm, or even kill someone else, to get what they want. Even if that is a higher status with the other Inmates.
But yet, there are those there who do care about others. Not just their own friends and family, but they care about other people and trying to do the right thing. Although not all of them claim Christianity as their faith, quite a few do. While working as Custody Staff and as Religious Coordinator, I have observed them during various worship services. This is in conjunction with watching them during their everyday interactions with others. There are some Inmates at this prison who have a closer walk with Christ and a more joyful life than many Christians I have met outside of prison. For them, Jesus' comment to a man named Simon is very applicable to them (Luke 7:40-50). You see, these people are very, very aware of the wickedness of their hearts. They are in prison as a consequence of their actions. For them, God's grace for their sins is so much more real. Very few of the Inmates take their salvation and walk with Christ for granted. This is much like those living in countries where Christianity is actively persecuted. Christians in those countries also rarely take their faith and relationship with Christ for granted. It is so sad that many of us outside of prison do take our faith and walk with Christ for granted.
For the last couple of months, I have been leading a Bible Study on the Minor Prophets. Together, we have looked at Haggai, Joel, Zephaniah, and Habakkuk. It has been a very, very interesting study and quite a learning experience for all of us. While doing my research for the studies, God reminded me of many different things. One very important thing is that whenever God warned the Jewish people that they were going to suffer the consequences of their sins (rebelling against His Commands and committing spiritual adultery), there was always a call to repentance as well.
As I mentioned at the beginning of this blog entry, that warning of accountability and call to repentance applies to all of us. Because we all are born in sin and have a sinful nature, we are all guilty of rebelling against God. We are all guilty of treason against Him. Many will say, “Oh, I have not sinned in a way like that rapist and murderer that I saw on the news last night!!” Jesus had something very specific to say about that kind of attitude in Luke 18:9-14. Sound kind of harsh? To most of us it does sound extremely harsh. Especially if someone close to us has been affected by serious crime. But, God weighs and judges our thoughts and attitudes. Not just our attitudes towards those who are nice to us, but even to those who do evil towards us.
When a person commits a horrendous crime, they absolutely need to be held accountable for their crime or crimes. But, each and every one of the people who commit the crimes are just as human as the rest of us. No, most of us have not done great evil like such people as Ted Bundy, Charles Manson, etc., and other serial killers. However, that does not mean that any of us might not be capable of doing great evil under the right circumstances. We are all human, we all have a sinful and rebellious nature against God, and we all deserve His condemnation. But yet, because of His love and grace, He offers us forgiveness. Although it might be difficult to accept, there are those who have done great evil who God has used to do incredible things. Paul, formally known as Saul, and John Newton are just two examples. While still holding those who do evil accountable for their actions, we should still rejoice if they repent and turn to Christ. Even if it is while on their death bed or being led to their execution, we should rejoice that they have found eternal life with Christ. Why? Because those of us who are Christians were under the exact same sentence as them until we repented.
Let me make a few things clear before we go on. When something terrible happens to a person because of negligence or anger of another, one has a right to be angry. Anger is a natural emotion, letting a person know that something isn't right. When someone wrongs us, we will be hurt and feel angry. I am not trying to downplay that at all. Nor am I downplaying the fact that if someone commits a crime, they should be held accountable. As a Military Police Officer and as Custody Staff with the Nebraska Department of Corrections, I have an obligation to correct inappropriate behavior in a fair and just manner.
I do know that this is an emotionally charged issue to think about. And, I know that all of us have our personal opinions about this topic. However, for those of us who claim to follow Christ, we have to choose to compare our opinions to what Scripture clearly says. And, I will admit, I do not always like to do that. But, in order to have a healthy and close relationship with God, we have to take our thoughts into captivity and make sure that what we choose to believe agrees with what God says in right and true.
Although there are many passages that I could use, I have chosen seven of them. Also, this blog is about a person's Salvation, not about being held accountable according to local and national laws. Our laws have a place in our society. This particular issue has to do with eternal salvation/damnation. Please take a few minutes to read each of them.
- Romans 5:1-10
- Philippians 3:1-10
- Romans 8:1-11
- Luke 23:33-43
- Acts 7:54-60
- Acts 8:1-3
- Acts 9:1-18
Yes, I know that is a lot to read. But, they are important passages to keep in mind as we discuss them.
The first thing we need to consider is what our relationship with God is before salvation. Paul's Epistle to the Romans is a letter where he very clearly and concisely explains the fundamentals of the Christian faith. It is not an Epistle to just scan without putting much thought into it. It is one that requires purposeful study. In the first three chapters, Paul goes to great length to explain how each and every one of us has a fallen and corrupt nature. That is, we are all in rebellion against God since our birth. This understanding is foundational for understanding why God did what He did as Jesus Christ.
As a holy and righteous God, sin separates us from God. And, since we all break the 10 Commandments in thought, word, and deed each and every day, God would be justified in punishing all us for all eternity. But, because of His love for us, He entered our world as Jesus (both fully Man and fully God), lived a perfect life, taught us, died a condemned criminals death in our place (remember, being perfect, He did not deserve to be crucified, He choose to be). In dying in our place and then being raised from the dead, we have hope of eternal life. It is not something we can earn, it is something He offers us. We have to accept it on His terms. And in accepting it, be changed by it.
Speaking of Paul, let's take a closer look at him. Most people know Paul as the great missionary and Apostle to the Gentiles. However, Paul used to be someone very different. According to Acts 7:54-60 and 8:1-3, Paul used to be named Saul. He was a young Pharisee who became very influential at a young age. And, he was very, very zealous for enforcing the religious laws at the time. In fact, in his zealousness for God's Laws, one could say he spearheaded the persecution of the Followers of Christ. Scripture does not state if Saul actually killed any Christians himself. However, he not only consented to the murder of Stephen, but actively sought out other Christians so that they could be arrested, tried and then punished (either beatings, time in prison, or killed for their faith). So, at the very least, here is a man who is an accessory to murder of one person and probably committed numerous counts of assault consummated by battery (caused physical injury to someone else) while arresting them, as well as was an accessory to assault or murder, depending on what the religious leaders decided. Not a very good person, was he?
But yet, in spite of the horrible things he did in his zealous passion for God, he was confronted by God on the Road to Damascus. There, his life was transformed. In fact, his life was transformed so greatly that he even changed his name from Saul to Paul. (Acts 9:1-18). After several years of studying under others, he returned to Jerusalem and became one of the leading missionaries/Apostles to the Gentiles (all non-Jews). Many of the Epistles in the New Testament are written by him during different points of his life. Being the very intelligent person that he was, Paul was able to reach out to different groups and cultures and explain the Christian faith to them in ways that they could understand and respond to. The Church Universal would not be the way it is now without him. Would you not agree that God used Paul in incredible and awesome ways?!
Let's consider a different example. From about 1743 until around 1754, John Newton was a slave trader. According to one article :
“Despite this (having turned to Christ after a serious illness), he continued to participate in the Slave Trade. In 1750, he made a further voyage as master of the slave ship 'Duke of Argyle' and two voyages on the 'African'. He admitted that he was a ruthless businessman and a unfeeling observer of the Africans he traded. Slave revolts on board ship were frequent. Newton mounted guns and muskets on the desk aimed at the slaves' quarters. Slaves were lashed and put in thumbscrews to keep them quiet.”Years later, he became a highly respected Anglican pastor, a prolific writer of hymns (along with William Cowper), and was often sought after for pastoral care. The hymn “Amazing Grace” is one of many that he penned.
Eventually, a young man named William Wilberforce came to him seeking guidance. As a young Christian, Wilberforce was wrestling with leaving politics and entering the ministry. John Newton encouraged Wilberforce to stay in politics and serve God there. Wilberforce soon became involved in the Abolitionist movement in England. (Please see this BBC article, this Christianity Today article, or this article.) Although Wilberforce asked Newton to help with the Abolitionist movement, initially he decline. Eventually though, in 1787, John Newton was able to write a tract describing his experiences in the African Slave Trade, 'Thoughts upon the African Slave Trade.' This tract was very influential in the Abolition Movement. After many years, the Parliament did vote to end slavery in February of 1807.
At the time that Parliament voted to end slavery, John Newton was nearly blind and was near death. Upon the law passing, he was able to rejoice that others would no longer have to suffer such inhumane treatment. A man, who actively participated in the Slave Trade, who killed many African slaves directly through putting down revolts or indirectly due to the very inhuman conditions the slaves lived in, helped to end the Slave Trade. He is credited with many wise sayings over the years, but one that I find very appropriate concerns what he expected to see in Heaven:
"If I ever reach heaven I expect to find three wonders there first, to meet some I had not thought to see their second, to miss some I had expected to see there and third, the greatest wonder of all, to find myself there."
- John Newton Topics: Heaven
I have worked with the Nebraska Department of Corrections for over 7 years. During that time, I have worked at a maximum security prison that houses a large number of segregation inmates. In fact, the prison that I work at was built to house the more violent, difficult, etc., Inmates. Within its fences and walls, I have met many Inmates who care little about the welfare of others. They definitely have an anti-social personality. Quite a few of them are more than willing to cause serious bodily harm, or even kill someone else, to get what they want. Even if that is a higher status with the other Inmates.
But yet, there are those there who do care about others. Not just their own friends and family, but they care about other people and trying to do the right thing. Although not all of them claim Christianity as their faith, quite a few do. While working as Custody Staff and as Religious Coordinator, I have observed them during various worship services. This is in conjunction with watching them during their everyday interactions with others. There are some Inmates at this prison who have a closer walk with Christ and a more joyful life than many Christians I have met outside of prison. For them, Jesus' comment to a man named Simon is very applicable to them (Luke 7:40-50). You see, these people are very, very aware of the wickedness of their hearts. They are in prison as a consequence of their actions. For them, God's grace for their sins is so much more real. Very few of the Inmates take their salvation and walk with Christ for granted. This is much like those living in countries where Christianity is actively persecuted. Christians in those countries also rarely take their faith and relationship with Christ for granted. It is so sad that many of us outside of prison do take our faith and walk with Christ for granted.
For the last couple of months, I have been leading a Bible Study on the Minor Prophets. Together, we have looked at Haggai, Joel, Zephaniah, and Habakkuk. It has been a very, very interesting study and quite a learning experience for all of us. While doing my research for the studies, God reminded me of many different things. One very important thing is that whenever God warned the Jewish people that they were going to suffer the consequences of their sins (rebelling against His Commands and committing spiritual adultery), there was always a call to repentance as well.
As I mentioned at the beginning of this blog entry, that warning of accountability and call to repentance applies to all of us. Because we all are born in sin and have a sinful nature, we are all guilty of rebelling against God. We are all guilty of treason against Him. Many will say, “Oh, I have not sinned in a way like that rapist and murderer that I saw on the news last night!!” Jesus had something very specific to say about that kind of attitude in Luke 18:9-14. Sound kind of harsh? To most of us it does sound extremely harsh. Especially if someone close to us has been affected by serious crime. But, God weighs and judges our thoughts and attitudes. Not just our attitudes towards those who are nice to us, but even to those who do evil towards us.
When a person commits a horrendous crime, they absolutely need to be held accountable for their crime or crimes. But, each and every one of the people who commit the crimes are just as human as the rest of us. No, most of us have not done great evil like such people as Ted Bundy, Charles Manson, etc., and other serial killers. However, that does not mean that any of us might not be capable of doing great evil under the right circumstances. We are all human, we all have a sinful and rebellious nature against God, and we all deserve His condemnation. But yet, because of His love and grace, He offers us forgiveness. Although it might be difficult to accept, there are those who have done great evil who God has used to do incredible things. Paul, formally known as Saul, and John Newton are just two examples. While still holding those who do evil accountable for their actions, we should still rejoice if they repent and turn to Christ. Even if it is while on their death bed or being led to their execution, we should rejoice that they have found eternal life with Christ. Why? Because those of us who are Christians were under the exact same sentence as them until we repented.
Friday, July 24, 2015
Thoughts on a Great Injustice
Red Cry Behind The Lakota Tribe - Documentary Films
Several years ago, I bought a book by a man named Richard Twiss, who co-founded Wiconi International. It is titled One Church Many Tribes - Following Jesus The Way God Made You. Although I didn't finish it, I had read several chapters of the book and it really got me thinking about the many experiences that Richard had growing up. Honestly, I have had to start over several times because I would read for a while, then get distracted by something else and, months later, start over again. But, I digress...
Around the time that I first started reading that book, I bought a DVD set that was about the Indian Wars. What was unique about this DVD set is that it looked at the history from three perspectives. One was purely historical, about the different Plains Tribes from Texas on up into the Dakotas, how different Tribes migrated from one part of the country to another, etc. One was purely from the US Government perspective. The third one was purely from the Native American perspective. Although a lot of the information overlapped, there was a lot that was different. This was especially the case from the Native American perspective. The one thing that really stood out to me was how many times the US Government made a treaty with various Tribes. And then, out of greed for more land, we (as a Nation) broke our promise, 'made a new treaty' the took more from one Tribe or several Tribes.
I did a word search for the word “justice” with an on-line Bible Study site, using the New American Standard Bible (NASB) translation. I was also only looking in the Old Testament. Want to know how many results I got for the Old Testament alone? I got 129 results! Think this is something that is important to God? I think so. No, I don't 'think so.' I know that justice is very, very important to Him. As a holy and righteous God, He seeks out and demands true justice. What many will call 'Divine Justice.' God is just as loving and forgiving as He is holy and righteous. Here are just a few examples:
- Exodus 23:1-9 NASB
- Deuteronomy 16 NASB
- Deuteronomy 27 NASB
- Proverbs 2:1-15 NASB
- Jeremiah 7:1-15 NASB
Like I said, that is just a very brief sampling of the times that 'justice' is used in the Old Testament. To get a good understanding of God's sense of justice and how all of us as sinners stand before Him, read Romans chapters 1-7. Paul does not mince words as he explains what our fallen condition is, that we all deserve God's wrath for rebelling against Him in thought, word and deed each and every day. But, because of His great love for us, God became a Man, Jesus, and took our sins upon Himself and took our place. Think about it… While we were yet sinners, enemies of God, Christ chose to take our place (Romans 5:5-11). I encourage you to read that passage slowly a couple of times and let it sink it.
Because God is holy and righteous, when we choose to mistreat other people, we are showing gross disrespect towards our Creator. As it is written in Genesis 1-2, God created all people in His image. That is, with the same kind of characteristics as what He possess. The ability to love, the desire to create, the desire to be in relation with others, etc. We are all made in the Image of God. We are all His creation.
I have worked with the Nebraska Department of Corrections for over 7 years. Although there are many Hispanic and African Americans there, I have noticed that there is a large number of Native Americans in prison, too. As I spent time reading Richard Twiss' book, I found an opportunity to talk with one of the Native American inmates. I asked him a number of questions about his culture and shared what little I knew. I can still remember the initial look of shock on his face. Here was one of the 'guards' that not only wanted to treat him as a fellow human being, but was genuinely interested in learning more about his culture. At first, he did not want to talk with me, and I respected that. But, after about a month or so, he and a few others became more willing to talk with me and answer various questions that I had about their culture. This particular individual has never forgotten that.
As I have mentioned before, I love theology and I enjoy reading about other cultures, even experiencing them when I have the opportunity, and I also enjoy reading history. Not just biblical history, but US history and the history of other countries. Although I find history fascinating, it can be discouraging, too. Why? Because I will read how a country elected or allowed a group of people who talked sweetly but had corrupt values lead them. Though it wasn't always evident in the beginning, eventually the leadership would express their 'true colors.' It was true in Ancient Israel, it was true with Rome, it was true in German in the 1930's, and it has been true within the US.
If one does a quick search on Native American Treaties, you will find many sites. Just a few that I found quickly are:
The Avalon Project Documents in Law, History and Diplomacy, Yale Law School, Broken Promises On Display At Native American Treaties Exhibit, and Indian Affairs: Laws and Treaties. Vol. II (Treaties) in part. Compiled and edited by Charles J. Kappler. Washington : Government Printing Office, 1904.
Again, that is just a few results from my search. I know that some of you will say, “With the winner goes the spoils of war.” Okay… A nation wins a war against another nation and makes a Treaty, something that is a legal and binding document for both sides. Now, the conquering nations decides that they want more and either provoke a fight or 're-negotiate' the Treaty so that they get more and the conquered country gets less. Do you think that this is something honorable in God's eyes? Do you think that it is something that He can bless? I do not think so. No... It's not, "I don't think so." It is, "I know that it is so!"
In Richard Twiss' book, “One Church Many Tribes,” he puts forth the idea that part of the problems that we are having in this nation are because of deeply rooted spiritual disobedience. When people hear this, they think about the Civil War and the mistreatment of African Americans. While I was in seminary, I took an ethics class where one of the main authors that we read was Frederick Douglass, the Civil Rights Activist (c. 1818–1895) (http://www.biography.com/people/frederick-douglass-9278324 and http://www.history.com/topics/black-history/frederick-douglass). I still have these books and look through them from time-to-time because of what I have learned looking at life through his eyes. But yet, what the African Americans have suffered is not the same as the genocide that the Native Americans have suffered. I am not the one referring to their plight as genocide, that is what many Native Americans have perceived. And, because of this repeated gross injustice and treaty breaking, instead of receiving God's blessings we are inheriting His correction and justice.
Over the years, I have watched quite a few documentaries on various Native American leaders, and I have been able to read a few books. The video link that I put at the beginning of this blog entry is just the latest of stories, videos and books that I have seen. But, let me share what I have experience…
I was born near Rapid City, South Dakota. My adopted Father's parents used to live there and I still have family from my biological Mother and biological Father's side living the area. While growing up, my parents and I would visit South Dakota almost every year. My wife and I spent our honeymoon in Custer State Park. And, after I returned from a deployment to Iraq in 2011, my wife, son, and I spent about two weeks vacationing in various parts of South Dakota. One thing we love to do together is visit various historical monuments, State Parks, National Parks, etc. It is a shared love for history, whether it was good or bad, that we want to learn from and teach our children.
Well, we stayed in Wall Drug, SD, for a number of days. Because of the numerous documentaries that we had watched as a family concerning the growth of our Nation and how it treated the Native Americans, one of our priorities was to visit museums about their history and plight. We walked into one museum in Wall Drug that was specifically about the Massacre at Wounded Knee. I was the last one to leave. Both of us had felt a very, very strong presence of anger in that museum. She took our son out and waited in the car while I spent a little more time looking around. I have experienced a lot of spiritual oppression in my life, but that was one of the worse experiences that I've had in a long time. It was that overwhelming!
Although that was the worse spiritual experience that we had during our vacation, it wasn't the only one. On several occasions, we could sense an angry, sometimes even extremely demonic presence. This was usually because of what had been allowed to happen in that area. We were a bit disappointed that we were not able to drive all the way to Wounded Knee. Both of us were very interested in visiting it. But, though we felt really uncomfortable at times driving through the Pine Ridge Indian Reservation. We could tell that many there did not like us being there. But, it is an experience that I am thankful for. I was able to see for myself a lot of the gross poverty that many have to live in. Though most of the people that we interacted with treated us respectfully, I could tell that at least some of them did not want us there, maybe even wished us ill. I do not know for sure.
Going back to my experiences with the Nebraska Department of Corrections… After building a positive relationship with several of the Native American inmates, the became willing to share some of their stories as to why they were in prison. A lot of it stemmed from their sense of worthlessness because of how they, as a people, have been treated. Many have a sense that there is no hope, especially while trying to maintain a connection to their religious heritage and native language. The sense that many of them have is, unless they 'truly become white' and give up their heritage, they will never be accepted as a person. Is this not discrimination?
Not only is this a US Government problem with abusing them as a people. We as the Body of Christ have done the same. I am not advocating that we not share the Gospel of Christ with them. Far from it! God calls all Christians to share the hope that we have because of what Christ did for us. However, we show them great disrespect, no are racist to them, by demanding that they get rid of all their heritage. I have had the privilege of worshiping God in many different churches over the years. Although my preference is usually a liturgical service, I have experienced God's presence in a Catholic Mass before, amongst African American brothers and sisters in a Gospel service, etc. I have not been able to witness a Native American style of Christian worship, but I would like to some day.
When I was a sophomore at Centre College, I was invited to a student led Bible Study. I had been invited there the year before, but had no desire to attend. This is a preacher's kid, someone who grew up being very active in his Dad's church, saying this. But, this time, I decided, “What the heck?! What do I have to loose but maybe an hour or so of my time?” It wasn't the songs that made me want to come back again. It wasn't the content of the Bible Study. Nor was it all the different personalities, per se. What floored me was the fact that each of the members came from extremely different backgrounds. There was at least two Catholics, several Independent (Baptist), at least one who was Methodist, and several other denominations. Instead of using their differences of understanding Scripture to separate them from each other, they used it as a way to look at a passage of Scripture in a fresh way. Although they sometimes agreed to disagree on how they understood a passage to say, they found more common ground than not. It was this mutual love for each other and desire to learn more about God by learning from others that made me want to come back. It was in that group that I finally got honest with God and with myself and gave my life to Christ.
Why do I add that here? Not only have we as a Nation shown Native Americans gross injustice, but so have we as the Body of Christ. And, I agree with Richard Twiss and several other Christians that I have read, in that as a Nation, we very well may not experience true healing from God until we repent of this. No matter what the color of our skin is, we are all created by God, in His image. Although not every custom and every tradition honors God, that is no excuse to demand that any group of people, be it Native Americans in America, Chinese believers in China, Japanese believers in Japan, etc., have to give up all of their traditions and customs. Not everything that has come out of Europe has been God-honoring, though many want to believe they were. The Spanish Inquisition, the wars between Catholics and Protestants, the Holy Wars/Crusades into the Middle East, are just a few examples that I can quickly think of. Because of our sinful nature, we will make mistakes. However, when we realize that we have made a mistake, we have an obligation to change it. To change our attitudes and our behaviors. What are you willing to do?
Several years ago, I bought a book by a man named Richard Twiss, who co-founded Wiconi International. It is titled One Church Many Tribes - Following Jesus The Way God Made You. Although I didn't finish it, I had read several chapters of the book and it really got me thinking about the many experiences that Richard had growing up. Honestly, I have had to start over several times because I would read for a while, then get distracted by something else and, months later, start over again. But, I digress...
Around the time that I first started reading that book, I bought a DVD set that was about the Indian Wars. What was unique about this DVD set is that it looked at the history from three perspectives. One was purely historical, about the different Plains Tribes from Texas on up into the Dakotas, how different Tribes migrated from one part of the country to another, etc. One was purely from the US Government perspective. The third one was purely from the Native American perspective. Although a lot of the information overlapped, there was a lot that was different. This was especially the case from the Native American perspective. The one thing that really stood out to me was how many times the US Government made a treaty with various Tribes. And then, out of greed for more land, we (as a Nation) broke our promise, 'made a new treaty' the took more from one Tribe or several Tribes.
I did a word search for the word “justice” with an on-line Bible Study site, using the New American Standard Bible (NASB) translation. I was also only looking in the Old Testament. Want to know how many results I got for the Old Testament alone? I got 129 results! Think this is something that is important to God? I think so. No, I don't 'think so.' I know that justice is very, very important to Him. As a holy and righteous God, He seeks out and demands true justice. What many will call 'Divine Justice.' God is just as loving and forgiving as He is holy and righteous. Here are just a few examples:
- Exodus 23:1-9 NASB
- Deuteronomy 16 NASB
- Deuteronomy 27 NASB
- Proverbs 2:1-15 NASB
- Jeremiah 7:1-15 NASB
Like I said, that is just a very brief sampling of the times that 'justice' is used in the Old Testament. To get a good understanding of God's sense of justice and how all of us as sinners stand before Him, read Romans chapters 1-7. Paul does not mince words as he explains what our fallen condition is, that we all deserve God's wrath for rebelling against Him in thought, word and deed each and every day. But, because of His great love for us, God became a Man, Jesus, and took our sins upon Himself and took our place. Think about it… While we were yet sinners, enemies of God, Christ chose to take our place (Romans 5:5-11). I encourage you to read that passage slowly a couple of times and let it sink it.
Because God is holy and righteous, when we choose to mistreat other people, we are showing gross disrespect towards our Creator. As it is written in Genesis 1-2, God created all people in His image. That is, with the same kind of characteristics as what He possess. The ability to love, the desire to create, the desire to be in relation with others, etc. We are all made in the Image of God. We are all His creation.
I have worked with the Nebraska Department of Corrections for over 7 years. Although there are many Hispanic and African Americans there, I have noticed that there is a large number of Native Americans in prison, too. As I spent time reading Richard Twiss' book, I found an opportunity to talk with one of the Native American inmates. I asked him a number of questions about his culture and shared what little I knew. I can still remember the initial look of shock on his face. Here was one of the 'guards' that not only wanted to treat him as a fellow human being, but was genuinely interested in learning more about his culture. At first, he did not want to talk with me, and I respected that. But, after about a month or so, he and a few others became more willing to talk with me and answer various questions that I had about their culture. This particular individual has never forgotten that.
As I have mentioned before, I love theology and I enjoy reading about other cultures, even experiencing them when I have the opportunity, and I also enjoy reading history. Not just biblical history, but US history and the history of other countries. Although I find history fascinating, it can be discouraging, too. Why? Because I will read how a country elected or allowed a group of people who talked sweetly but had corrupt values lead them. Though it wasn't always evident in the beginning, eventually the leadership would express their 'true colors.' It was true in Ancient Israel, it was true with Rome, it was true in German in the 1930's, and it has been true within the US.
If one does a quick search on Native American Treaties, you will find many sites. Just a few that I found quickly are:
The Avalon Project Documents in Law, History and Diplomacy, Yale Law School, Broken Promises On Display At Native American Treaties Exhibit, and Indian Affairs: Laws and Treaties. Vol. II (Treaties) in part. Compiled and edited by Charles J. Kappler. Washington : Government Printing Office, 1904.
Again, that is just a few results from my search. I know that some of you will say, “With the winner goes the spoils of war.” Okay… A nation wins a war against another nation and makes a Treaty, something that is a legal and binding document for both sides. Now, the conquering nations decides that they want more and either provoke a fight or 're-negotiate' the Treaty so that they get more and the conquered country gets less. Do you think that this is something honorable in God's eyes? Do you think that it is something that He can bless? I do not think so. No... It's not, "I don't think so." It is, "I know that it is so!"
In Richard Twiss' book, “One Church Many Tribes,” he puts forth the idea that part of the problems that we are having in this nation are because of deeply rooted spiritual disobedience. When people hear this, they think about the Civil War and the mistreatment of African Americans. While I was in seminary, I took an ethics class where one of the main authors that we read was Frederick Douglass, the Civil Rights Activist (c. 1818–1895) (http://www.biography.com/people/frederick-douglass-9278324 and http://www.history.com/topics/black-history/frederick-douglass). I still have these books and look through them from time-to-time because of what I have learned looking at life through his eyes. But yet, what the African Americans have suffered is not the same as the genocide that the Native Americans have suffered. I am not the one referring to their plight as genocide, that is what many Native Americans have perceived. And, because of this repeated gross injustice and treaty breaking, instead of receiving God's blessings we are inheriting His correction and justice.
Over the years, I have watched quite a few documentaries on various Native American leaders, and I have been able to read a few books. The video link that I put at the beginning of this blog entry is just the latest of stories, videos and books that I have seen. But, let me share what I have experience…
I was born near Rapid City, South Dakota. My adopted Father's parents used to live there and I still have family from my biological Mother and biological Father's side living the area. While growing up, my parents and I would visit South Dakota almost every year. My wife and I spent our honeymoon in Custer State Park. And, after I returned from a deployment to Iraq in 2011, my wife, son, and I spent about two weeks vacationing in various parts of South Dakota. One thing we love to do together is visit various historical monuments, State Parks, National Parks, etc. It is a shared love for history, whether it was good or bad, that we want to learn from and teach our children.
Well, we stayed in Wall Drug, SD, for a number of days. Because of the numerous documentaries that we had watched as a family concerning the growth of our Nation and how it treated the Native Americans, one of our priorities was to visit museums about their history and plight. We walked into one museum in Wall Drug that was specifically about the Massacre at Wounded Knee. I was the last one to leave. Both of us had felt a very, very strong presence of anger in that museum. She took our son out and waited in the car while I spent a little more time looking around. I have experienced a lot of spiritual oppression in my life, but that was one of the worse experiences that I've had in a long time. It was that overwhelming!
Although that was the worse spiritual experience that we had during our vacation, it wasn't the only one. On several occasions, we could sense an angry, sometimes even extremely demonic presence. This was usually because of what had been allowed to happen in that area. We were a bit disappointed that we were not able to drive all the way to Wounded Knee. Both of us were very interested in visiting it. But, though we felt really uncomfortable at times driving through the Pine Ridge Indian Reservation. We could tell that many there did not like us being there. But, it is an experience that I am thankful for. I was able to see for myself a lot of the gross poverty that many have to live in. Though most of the people that we interacted with treated us respectfully, I could tell that at least some of them did not want us there, maybe even wished us ill. I do not know for sure.
Going back to my experiences with the Nebraska Department of Corrections… After building a positive relationship with several of the Native American inmates, the became willing to share some of their stories as to why they were in prison. A lot of it stemmed from their sense of worthlessness because of how they, as a people, have been treated. Many have a sense that there is no hope, especially while trying to maintain a connection to their religious heritage and native language. The sense that many of them have is, unless they 'truly become white' and give up their heritage, they will never be accepted as a person. Is this not discrimination?
Not only is this a US Government problem with abusing them as a people. We as the Body of Christ have done the same. I am not advocating that we not share the Gospel of Christ with them. Far from it! God calls all Christians to share the hope that we have because of what Christ did for us. However, we show them great disrespect, no are racist to them, by demanding that they get rid of all their heritage. I have had the privilege of worshiping God in many different churches over the years. Although my preference is usually a liturgical service, I have experienced God's presence in a Catholic Mass before, amongst African American brothers and sisters in a Gospel service, etc. I have not been able to witness a Native American style of Christian worship, but I would like to some day.
When I was a sophomore at Centre College, I was invited to a student led Bible Study. I had been invited there the year before, but had no desire to attend. This is a preacher's kid, someone who grew up being very active in his Dad's church, saying this. But, this time, I decided, “What the heck?! What do I have to loose but maybe an hour or so of my time?” It wasn't the songs that made me want to come back again. It wasn't the content of the Bible Study. Nor was it all the different personalities, per se. What floored me was the fact that each of the members came from extremely different backgrounds. There was at least two Catholics, several Independent (Baptist), at least one who was Methodist, and several other denominations. Instead of using their differences of understanding Scripture to separate them from each other, they used it as a way to look at a passage of Scripture in a fresh way. Although they sometimes agreed to disagree on how they understood a passage to say, they found more common ground than not. It was this mutual love for each other and desire to learn more about God by learning from others that made me want to come back. It was in that group that I finally got honest with God and with myself and gave my life to Christ.
Why do I add that here? Not only have we as a Nation shown Native Americans gross injustice, but so have we as the Body of Christ. And, I agree with Richard Twiss and several other Christians that I have read, in that as a Nation, we very well may not experience true healing from God until we repent of this. No matter what the color of our skin is, we are all created by God, in His image. Although not every custom and every tradition honors God, that is no excuse to demand that any group of people, be it Native Americans in America, Chinese believers in China, Japanese believers in Japan, etc., have to give up all of their traditions and customs. Not everything that has come out of Europe has been God-honoring, though many want to believe they were. The Spanish Inquisition, the wars between Catholics and Protestants, the Holy Wars/Crusades into the Middle East, are just a few examples that I can quickly think of. Because of our sinful nature, we will make mistakes. However, when we realize that we have made a mistake, we have an obligation to change it. To change our attitudes and our behaviors. What are you willing to do?
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