References:
• Matthew 6:9-13 NAS
• Prayer Online
• The UMC Book of Worship
• PC USA Book of Common Worship
This blog entry is based on a Bible Study that I did with members of the church my wife and I attend. It is definitely not an exhaustive look at what prayer is. Whole books written by people who have spent much more time studying the Christian concept of prayer. Instead, this is simply an introduction to my understanding of prayer. If there is enough interest, I will be happy to go into deeper detail with different aspects of prayer.
Let me first emphasize something. It is my opinion (and experience) that there is no ‘right’ or ‘wrong’ way to pray. Just as learning new skills, learning a language, cooking, etc., everyone has their own style and preferences. Some styles of prayer are more appropriate for different situations. However, praying is as unique as the person saying the prayer and the situation that created the need/desire for prayer.
Growing up a Presbyterian minister’s son, I learned a lot of prayers over the years. Some of them were typical prayers said before meals, others were prayers typically said before bed. Two examples are “Now I lay me down to sleep….” and ‘God is great, God is good…” I also grew up seeing the Psalms are awesome examples of prayers. I don’t think I ever saw them as exhaustive examples, just some examples.
While growing up in the church, I also learned to pray for others. Whether for healing, strength, encouragement, safe travels, etc. Although I learned all of these different prayers, I did not develop a deep prayer life until many years later.
While in college and seminary, I was introduced to many styles of prayers. I was also given ‘formulas’ for ‘how to pray.’ While I believe that acronyms can be helpful for doing prayers, I don’t think that they are absolutely essential. One ‘formula’ (acronym) that I came across recently that can be helpful is ACTS. ‘A’ is for adoration, praising God for who He is. ‘C’ is for Confession, telling Him everything we’ve done wrong and asking for His forgiveness. ‘T’ is for thanksgiving, thanking Him for answered prayers and for helping us in our daily lives. And ‘S’ is for supplication, asking God for daily needs (http://www.prayeronline.org.au/how-to-pray).
But, for me, one of the most important things that I have learned is that prayer is to be a conversation with God. One way of looking at it is, we read Scripture to hear from God. And then we pray in order to talk with God. While I do pray this way at times, I more often do not. Instead, I will spend a large portion of time while walking, driving, or sitting in the house and reflect on things in my life while praying. Sometimes I might have a list of things that I want to make sure and pray about, but often I don’t.
On many occasions, I have gone for a walk and prayed for others. Things that I typically will pray about are my friends and family, the businesses and/or houses that I walk buy, up coming events in my life, etc. There rarely is a set agenda, I just pray about what comes to mind. I was first exposed to this idea of ‘prayer walking’ while in college. It is a good way for working on praying in a more spontaneous manner.
I do something a little different while driving to work. Over the years, I have developed the habit of spending at least 10 minutes of my commute to work (be it for the Department of Corrections, the Nebraska Guard unit, or something else). Typically, I will acknowledge my sinful nature, thank God for His healing and forgiveness, and transition to thanking Him for giving me His Spiritual Armor (Ephesians 6:10-18). Then I will often start praying about my upcoming day at work, things that I know I will experience, making the right decisions, that myself and all others in a leadership role will make the right choices, etc. Some days, I only spend 5-8 minutes in prayer. Other times, I have spent an entire commute in prayer. Either because of all the things that came to my mind to pray for, or because I was spending a lot of time praising and thanking God for things He has already done.
Some people like to keep a prayer journal. I have done this on occasion, but have not been very consistent with it. Probably because I typically prefer to pray while doing other things like walking or driving.
While I was at FT Bragg, and friend of mine and I decided to become prayer partners. We would call each other on a regular basis (frequently to daily, depending on our schedules). During our phone calls, we would share recent news, prayer requests, and then pray together. Since we would usually pray with each other while talking on the phone, we jokingly would say, “Do you want to dial and then I hang up?” That is, one of us would ‘dial,’ or start the prayer. Then, we would pray as we felt the Holy Spirit guiding us. Eventually, when the other person felt led to do so, he would ‘hang up.’ That is, he would close the prayer. It was something that worked really well for us.
Asides from the many examples of prayer in Scripture, two other good resources come to my mind. One is Chapter 3 of “Celebration of Discipline” by Richard J. Foster. The other is chapter 15 of “The Cost of Discipleship” by Dietrich Bonhoeffer. In both of these examples, the respective author spends times talking about their perspectives and experiences on prayer. There are many, many other resources out there that one can use.
In closing, I want to emphasize a couple of things. One is that how a person prays is really going to depend on who the person is and the particular situation that they are praying about. A person should always be learning and growing with how they pray. Try different ways of praying. Try keeping a prayer journal, pray by yourself and pray with others, experiment with praying for people while out walking, etc. Over time, God will help you learn ways to pray that honor Him and draw you closer into a deeper relationship with Him. In fact, that should be one of your goals with prayer, to experience His love and grace more, to walk closer with Him, and to be able to be more responsive to His guidance. Be ready to be surprised by Him as you do this. He has truly done that with me.
Showing posts with label Dietrich Bonhoeffer. Show all posts
Showing posts with label Dietrich Bonhoeffer. Show all posts
Wednesday, April 13, 2016
Monday, August 24, 2015
Religious Corruption
Scripture to Read:
- John 2:12-25 NAS
- Jeremiah 7:1-15 NAS
- Matthew 21:12-13 NAS
- Mark 11:15-17 NAS
- Luke 19:45-47 NAS
In a Bible Study that I help lead, we have been studying the Gospel of John. We just recently finished talking about Chapter 2 and thought I would share a couple of things that really stood out to me. I hope that there are something that can help you in your walk with God.
In the John passage, we Jesus going to Jerusalem for the Passover. This is a celebration of the miraculous way that God lead the Hebrew people out of bondage in Egypt (Exodus 20 NAS). It is a very significant celebration for the Hebrew people. Not only was it a miraculous leading out of bondage of slavery, but God used it to point us to when He would eventually lead us out of bondage to sin (something I will discuss in detail at another time). In reading the Old Testament, one will see that animal sacrifices played a very, very important role in the Jewish worship.
With the sacrifices, God called His people to bring an animal without blemish (not sick, lame, injured, etc.). Why might this be? Because the animal sacrifices were to 'cover up' our sins, it was to be something that cost us. Just as the sins that we commit cause damage in our relationships with God and with others, making amends should not 'be cheap.' Ever have someone do something wrong against you and then apologize in such a way that you questioned their sincerity? In a way, that was how bringing 'damaged goods' for a sacrifice to God would be. Think about it, how sincere do you think God would see you if you kept animals that were healthy and only brought the 'left overs' or that which was of little value to you? I talk about this idea a little more in depth in my blog entry concerning Dietrich Bonhoeffer’s book, “Cost of Discipleship.” Because God knows our thoughts and attitudes, this is something important to keep in mind.
Because of the danger of people not bringing their best for offerings, the religious leaders during Jesus time provided animals for sacrifice. Now, having animals available would be helpful to people in two ways. First of all, it would ensure that animals that met the “without blemish” aspect were available. Secondly, for some people who had to travel long distances to make sacrifices at the Temple, this would be a good option. Travelers would not have to worry about the animal(s) they brought for their sacrifice becoming sick or injured on the way. However, instead of having animals available for people to buy, people were only allowed to use the animals that they provided. And, the Pharisees could charge what ever price they wanted.
Because Roman money had a picture of Caesar, who was considered to be a god of sorts, the religious leaders did not want that money in the Temple. Nor did they want that kind of money being used to purchase animals for sacrifice. (See these articles on 'money changers:' here and here). God's intent was that the Priests would live off of parts of certain sacrifices and off of the money collected yearly. Instead of being content with how God wanted to provide for them, they chose to force people to give them more money.
In the Jeremiah passage, two things were being addressed. One was the Jewish people's trusting the presence of God's Temple for their protection. The Jewish people believed that since the Temple, where God dwelt, was in Jerusalem, God would protect them so that it would not be destroyed. However, God told them through Jeremiah that this was not the case. God would not protect them merely because of the presence of His Temple was there. He would Divinely protect them because of their devotion to Him and following His Laws. In short, the Jewish people were making an idol out of of the Temple building and the sacrifices. Instead of genuine repentance of sin and seeking to whole-heartily follow God, they went through the motions of religious worship.
A large portion of the Priests during Jeremiah's time were spiritually corrupt. God's intent was that the Priests were to be the moral and religious leaders to God's people. Because they were not correcting the people and were leading corrupt lives themselves, God viewed them as being like robbers. The thing is, the Hebrew word, פריץ (pronounced per-eets') is better translated as 'violent one, breaker, robber, murderer' (). Pretty harsh, huh? You might be wondering how this may tie in to what Jeremiah and Jesus addressing in their respective situations. I will try to clarify that.
In the Old Testament, God repeatedly referred to idolatry a spiritual form of adultery. One has to remember that covenants (a legal kind of agreement) was, and still is, very important. We see time and again God making a covenant with a person or a people (for example, Abraham, Moses, and the Hebrew people). A covenant has to have two or more people or groups come together to agree on the benefits and consequences for a given covenant. With Israel, God promised to not just protect them if they were obedient to Him, but that He would richly bless them. In contrast, if they chose to disobey God, He would bring about a variety of punishments. When the nation of Israel came into being, the Priests were charged with leading worship and being the moral compass of the nation. When they became corrupt, the people in turn followed and became corrupt. Although we are all human and make mistakes, there is a difference between unintentionally leading someone astray and purposely doing so.
In Jeremiah's time, many of the Priests were not executing or teaching God's justice. They were seeking their own selfish aims. One aspect was teaching that because the Temple was in Jerusalem, the Hebrew people would be protected. Between this belief, allowing idolatry (worship of Baal and other foreign gods), and perverting justice, God saw them as being no better than violent thieves and murderers. Although they may not be actually committing armed robbery or murderer to the physical body, they were not teaching the people of Israel how to obey God. They were, in fact, leading them astray with false teachings. So, in a very real sense, they were committing these heinous crimes of armed robbery and murder in a spiritual form. They were preventing the people of Israel from repenting of their sins and returning to God. Not just that, but they were often receiving bribes for perverting justice. In leading the Hebrew people astray, they were preventing the people of having a relationship with God. This would, in turn, further their spiritual bondage and prevent them from being reconciled to God. Therefore, they would continue to be 'dead in their sins' instead of being 'alive' by having a healthy relationship with God.
When the Pharisees and Sadducee did similar things during Jesus' time, it starts to make sense why Jesus would reference Jeremiah's speech. Although theologians differ on which religious holiday it was that Jeremiah did his speech in Jeremiah 7, it is very possible that it could have been the Passover. If it had been during Passover in Jeremiah 7, then it makes more sense for Jesus to quote him while he is driving out the money changers and those selling animals. Although the passage in John does not refer to the people that Jesus drove out as 'robbers,' the authors of Matthew, Luke and Mark do. The word that they use is λεστες (pronounced lace-tace'). The meaning of that Greek word is 'a robber, plunderer, freebooter, brigand.' All of these words have a sense of someone using force to take things from someone else.
You are probably wondering how this might apply to each of us. When a person is entrusted with the care of someone else, it is important that he or she execute that role in a responsible manner. This is reflected in the Jeremiah and Gospel passages shows how important it is to God. In all of the above passages, God had very harsh words for the religious leaders who were leading His people away from Him. Their role was extremely important. They were to teach God's chosen people how to obey God. In obeying God, they would experience life (being spiritually connected to God and receiving His blessings). Instead, the religious leaders were teaching disobedience to God. This, in turn, prevented the people from returning to Him. It wasn't that they were not fulfilling their calling as caretakers, they were using their position for their own gain.
Every society has laws for people to live by. Whether in the military or the civilian world, we have laws governing how people are to lead others. The leader is charged with taking care of those he or she are responsible. Whether is a parent responsible for the upbringing of a child, a teacher charged with correctly instructing his or her students, or a police officer in charge of the public's safety, there are consequences for not doing their job. Whether by negligence or on purpose, those who do not fulfill their position of responsibility are to be held accountable. It is the same for those that God has charged with the spiritual well-being of His people. God will hold each of us accountable for how we shepherd His people. For all leaders, we can do great harm physically, emotionally, economically, etc., when we make the wrong decisions. Some consequences can be short-term or long-term. But for those of us that God has called to shepherd His people, our bad decisions can have eternal consequences. We must always keep this in mind, seeking God's insight and strength to lead His people in ways that honor Him. Though we are human and make mistakes, we must not purposely chose to lead His people astray. Do you not want to receive God's blessings for obedience? I know that I do. Let us earnestly seek to lead with integrity, with compassion, and to lead people to God and not away.
- John 2:12-25 NAS
- Jeremiah 7:1-15 NAS
- Matthew 21:12-13 NAS
- Mark 11:15-17 NAS
- Luke 19:45-47 NAS
In a Bible Study that I help lead, we have been studying the Gospel of John. We just recently finished talking about Chapter 2 and thought I would share a couple of things that really stood out to me. I hope that there are something that can help you in your walk with God.
In the John passage, we Jesus going to Jerusalem for the Passover. This is a celebration of the miraculous way that God lead the Hebrew people out of bondage in Egypt (Exodus 20 NAS). It is a very significant celebration for the Hebrew people. Not only was it a miraculous leading out of bondage of slavery, but God used it to point us to when He would eventually lead us out of bondage to sin (something I will discuss in detail at another time). In reading the Old Testament, one will see that animal sacrifices played a very, very important role in the Jewish worship.
With the sacrifices, God called His people to bring an animal without blemish (not sick, lame, injured, etc.). Why might this be? Because the animal sacrifices were to 'cover up' our sins, it was to be something that cost us. Just as the sins that we commit cause damage in our relationships with God and with others, making amends should not 'be cheap.' Ever have someone do something wrong against you and then apologize in such a way that you questioned their sincerity? In a way, that was how bringing 'damaged goods' for a sacrifice to God would be. Think about it, how sincere do you think God would see you if you kept animals that were healthy and only brought the 'left overs' or that which was of little value to you? I talk about this idea a little more in depth in my blog entry concerning Dietrich Bonhoeffer’s book, “Cost of Discipleship.” Because God knows our thoughts and attitudes, this is something important to keep in mind.
Because of the danger of people not bringing their best for offerings, the religious leaders during Jesus time provided animals for sacrifice. Now, having animals available would be helpful to people in two ways. First of all, it would ensure that animals that met the “without blemish” aspect were available. Secondly, for some people who had to travel long distances to make sacrifices at the Temple, this would be a good option. Travelers would not have to worry about the animal(s) they brought for their sacrifice becoming sick or injured on the way. However, instead of having animals available for people to buy, people were only allowed to use the animals that they provided. And, the Pharisees could charge what ever price they wanted.
Because Roman money had a picture of Caesar, who was considered to be a god of sorts, the religious leaders did not want that money in the Temple. Nor did they want that kind of money being used to purchase animals for sacrifice. (See these articles on 'money changers:' here and here). God's intent was that the Priests would live off of parts of certain sacrifices and off of the money collected yearly. Instead of being content with how God wanted to provide for them, they chose to force people to give them more money.
In the Jeremiah passage, two things were being addressed. One was the Jewish people's trusting the presence of God's Temple for their protection. The Jewish people believed that since the Temple, where God dwelt, was in Jerusalem, God would protect them so that it would not be destroyed. However, God told them through Jeremiah that this was not the case. God would not protect them merely because of the presence of His Temple was there. He would Divinely protect them because of their devotion to Him and following His Laws. In short, the Jewish people were making an idol out of of the Temple building and the sacrifices. Instead of genuine repentance of sin and seeking to whole-heartily follow God, they went through the motions of religious worship.
A large portion of the Priests during Jeremiah's time were spiritually corrupt. God's intent was that the Priests were to be the moral and religious leaders to God's people. Because they were not correcting the people and were leading corrupt lives themselves, God viewed them as being like robbers. The thing is, the Hebrew word, פריץ (pronounced per-eets') is better translated as 'violent one, breaker, robber, murderer' (). Pretty harsh, huh? You might be wondering how this may tie in to what Jeremiah and Jesus addressing in their respective situations. I will try to clarify that.
In the Old Testament, God repeatedly referred to idolatry a spiritual form of adultery. One has to remember that covenants (a legal kind of agreement) was, and still is, very important. We see time and again God making a covenant with a person or a people (for example, Abraham, Moses, and the Hebrew people). A covenant has to have two or more people or groups come together to agree on the benefits and consequences for a given covenant. With Israel, God promised to not just protect them if they were obedient to Him, but that He would richly bless them. In contrast, if they chose to disobey God, He would bring about a variety of punishments. When the nation of Israel came into being, the Priests were charged with leading worship and being the moral compass of the nation. When they became corrupt, the people in turn followed and became corrupt. Although we are all human and make mistakes, there is a difference between unintentionally leading someone astray and purposely doing so.
In Jeremiah's time, many of the Priests were not executing or teaching God's justice. They were seeking their own selfish aims. One aspect was teaching that because the Temple was in Jerusalem, the Hebrew people would be protected. Between this belief, allowing idolatry (worship of Baal and other foreign gods), and perverting justice, God saw them as being no better than violent thieves and murderers. Although they may not be actually committing armed robbery or murderer to the physical body, they were not teaching the people of Israel how to obey God. They were, in fact, leading them astray with false teachings. So, in a very real sense, they were committing these heinous crimes of armed robbery and murder in a spiritual form. They were preventing the people of Israel from repenting of their sins and returning to God. Not just that, but they were often receiving bribes for perverting justice. In leading the Hebrew people astray, they were preventing the people of having a relationship with God. This would, in turn, further their spiritual bondage and prevent them from being reconciled to God. Therefore, they would continue to be 'dead in their sins' instead of being 'alive' by having a healthy relationship with God.
When the Pharisees and Sadducee did similar things during Jesus' time, it starts to make sense why Jesus would reference Jeremiah's speech. Although theologians differ on which religious holiday it was that Jeremiah did his speech in Jeremiah 7, it is very possible that it could have been the Passover. If it had been during Passover in Jeremiah 7, then it makes more sense for Jesus to quote him while he is driving out the money changers and those selling animals. Although the passage in John does not refer to the people that Jesus drove out as 'robbers,' the authors of Matthew, Luke and Mark do. The word that they use is λεστες (pronounced lace-tace'). The meaning of that Greek word is 'a robber, plunderer, freebooter, brigand.' All of these words have a sense of someone using force to take things from someone else.
You are probably wondering how this might apply to each of us. When a person is entrusted with the care of someone else, it is important that he or she execute that role in a responsible manner. This is reflected in the Jeremiah and Gospel passages shows how important it is to God. In all of the above passages, God had very harsh words for the religious leaders who were leading His people away from Him. Their role was extremely important. They were to teach God's chosen people how to obey God. In obeying God, they would experience life (being spiritually connected to God and receiving His blessings). Instead, the religious leaders were teaching disobedience to God. This, in turn, prevented the people from returning to Him. It wasn't that they were not fulfilling their calling as caretakers, they were using their position for their own gain.
Every society has laws for people to live by. Whether in the military or the civilian world, we have laws governing how people are to lead others. The leader is charged with taking care of those he or she are responsible. Whether is a parent responsible for the upbringing of a child, a teacher charged with correctly instructing his or her students, or a police officer in charge of the public's safety, there are consequences for not doing their job. Whether by negligence or on purpose, those who do not fulfill their position of responsibility are to be held accountable. It is the same for those that God has charged with the spiritual well-being of His people. God will hold each of us accountable for how we shepherd His people. For all leaders, we can do great harm physically, emotionally, economically, etc., when we make the wrong decisions. Some consequences can be short-term or long-term. But for those of us that God has called to shepherd His people, our bad decisions can have eternal consequences. We must always keep this in mind, seeking God's insight and strength to lead His people in ways that honor Him. Though we are human and make mistakes, we must not purposely chose to lead His people astray. Do you not want to receive God's blessings for obedience? I know that I do. Let us earnestly seek to lead with integrity, with compassion, and to lead people to God and not away.
Thursday, June 25, 2015
Reflections and Short-Comings
When I first arrived here in the Middle East, I had hoped to help lead worship at some point and maybe help teach a Bible Study or two. To my great surprise, I was invited to preach not long after my arrival. Soon after that, the Chaplains said that they were looking for someone to lead one of the two Bible Studies. Although I felt God nudging me, because of work, I was not available to do anything. So, I spent time praying about. The nudging from God continued, so when work settled down, I volunteered to lead the Bible Study, which the Chaplains immediately thanked me for. Initially I though I would to a study on specific topics or current events. But, one afternoon or evening, as I was thinking about different topics to discuss, I felt God nudging me a different direction.
The direction that I felt God nudging me was to study the Minor Prophets. The Major Prophets are Isaiah, Jeremiah, Ezekiel, and Daniel. The Minor Prophets are Jonah, Micah, Haggai, Zephaniah, etc. The reason why they are called a 'Major' or 'Minor' Prophet is not because of content, but because of length. Isaiah, Jeremiah, and the other Major Prophets have 40 or more chapters. The Minor Prophets have 14 or fewer chapters. The content of all the Books of the Prophets are important. Some wrote more, some wrote less.
Although I have been writing a blog entry about doing the Bible Study on the Minor Prophets, that is not this particular entry. This entry is about something else that has been weighing on me, that God has been correcting me on. And, part of it is because of the studying that I have been doing.
If one studies the Old Testament, it becomes apparent that the Hebrew people would go through times of being very devout and sincere in following Yahweh (the Hebrew Name for God). And, there were times when they would very eagerly seek after the false gods of their neighbors and commit spiritual adultery against God, Who was to be their first and only love. And, with their spiritual adultery, along would come actual sexual immorality, human sacrifice and even child sacrifice, corruption within the legal and religious leaders, etc. God would repeatedly send Judges and later prophets to rebuke His people and call them to repentance so that they could, once again, enjoy His blessings.
Throughout Israel's history, they would sometimes being very faithful to God and sometimes be utterly rebellious against Him. But yet, God still sent people to call them to repentance. In Ezekiel 3 and 33, God calls Ezekiel to be the 'watchman' for Israel. Now, the role of a watchman was to, literately, stand in a tower or on the wall of the fortified town or city. They were there to watch for danger and, if they saw it coming, to give the inhabitants of the town or city warning. If they did their job and warned the people of pending danger, the people had a choice of listening or not to him. God called Ezekiel to be the watchman for Israel to warn them of coming judgment for their sins and rebellion. If Ezekiel did his part, he would not be held accountable for the actions of others. But, if Ezekiel did not do his part and warn others of God's judgments for their sins, then they would suffer the consequences and Ezekiel would be held accountable for not warning them.
Over the centuries, the Church (Body of Christ, not just a physical church or a particular denomination) has been both faithful and unfaithful to God. There have been seasons where the Church has eagerly sought God, to be obedient to His Will, and to allow Him to mighty and awesome things through them in the lives of others. And, there have been times where the Church, just like Israel, has abandoned God and sought the pleasures of the world. I know that not all churches in the United States and in Europe have forsaken God to embrace secularism, sexual immorality, etc. But, many have. In fact, several denominations have already turned towards or have embraced these things. They have given up the things of God in return to be accepted by the world and please others. And, for many of us in the Church, instead of fervently praying for our political leaders, religious leaders, etc., we have become more focused on other things. I know I have.
But yet, I am reminded of what God promised Solomon in I Kings 8. That is, no matter how far away a person or a nation may turn from God. Upon acknowledging their sins and turning back to God, He promised to forgive them and heal them. Jesus repeatedly told us in parables, like The Lost Coin and the Prodigal Son, that God seeks out those who are lost and eagerly welcomes them back when they repent. Today, God has given each of those who are His Disciples the Holy Spirit. We are called to listen to God speak to us, through Scripture, through our prayer lives, throughout our lives as we work and play. God wants to use us to minister to others, to pray for others, to be His ambassadors. For renewal, or even revival to happen, we must make ourselves available to Him.
As I mentioned in my blog entry a while back about Dietrich Bonhoeffer. There is cheap grace and there is costly grace. Cheap grace is where we are not challenged, we are not changed. It costs us nothing. Costly grace is grace that causes us to change in response. That is, out of thankfulness to God for saving and redeeming us through the life, death, and Resurrection of Jesus Christ, we willing choose to do His Will. And, actively following God costs us. It costs us comfort, it costs us relationships, it might even cost us our jobs or maybe even our lives.
As I continue to lead the Bible Studies on the Minor Prophets, worship God in the Chapel services, and do my work here, I know I need to be more purposeful in praying for others. For the people of the country that I am, for the leaders here, and for those back in the States. I encourage each of you to share in this with me. But, more importantly than just praying for others… We all need to actively seek God's will with using us to bring about change that honors Him. It very well may cost some of us a lot. As a US Soldier, I am reminded often that “All gave some, some gave all.” In the E-mail devotional I get concerning the Persecuted Church, I am reminded daily that for Christ, “...some gave all.” Should I not be just as willing??
The direction that I felt God nudging me was to study the Minor Prophets. The Major Prophets are Isaiah, Jeremiah, Ezekiel, and Daniel. The Minor Prophets are Jonah, Micah, Haggai, Zephaniah, etc. The reason why they are called a 'Major' or 'Minor' Prophet is not because of content, but because of length. Isaiah, Jeremiah, and the other Major Prophets have 40 or more chapters. The Minor Prophets have 14 or fewer chapters. The content of all the Books of the Prophets are important. Some wrote more, some wrote less.
Although I have been writing a blog entry about doing the Bible Study on the Minor Prophets, that is not this particular entry. This entry is about something else that has been weighing on me, that God has been correcting me on. And, part of it is because of the studying that I have been doing.
If one studies the Old Testament, it becomes apparent that the Hebrew people would go through times of being very devout and sincere in following Yahweh (the Hebrew Name for God). And, there were times when they would very eagerly seek after the false gods of their neighbors and commit spiritual adultery against God, Who was to be their first and only love. And, with their spiritual adultery, along would come actual sexual immorality, human sacrifice and even child sacrifice, corruption within the legal and religious leaders, etc. God would repeatedly send Judges and later prophets to rebuke His people and call them to repentance so that they could, once again, enjoy His blessings.
Throughout Israel's history, they would sometimes being very faithful to God and sometimes be utterly rebellious against Him. But yet, God still sent people to call them to repentance. In Ezekiel 3 and 33, God calls Ezekiel to be the 'watchman' for Israel. Now, the role of a watchman was to, literately, stand in a tower or on the wall of the fortified town or city. They were there to watch for danger and, if they saw it coming, to give the inhabitants of the town or city warning. If they did their job and warned the people of pending danger, the people had a choice of listening or not to him. God called Ezekiel to be the watchman for Israel to warn them of coming judgment for their sins and rebellion. If Ezekiel did his part, he would not be held accountable for the actions of others. But, if Ezekiel did not do his part and warn others of God's judgments for their sins, then they would suffer the consequences and Ezekiel would be held accountable for not warning them.
Over the centuries, the Church (Body of Christ, not just a physical church or a particular denomination) has been both faithful and unfaithful to God. There have been seasons where the Church has eagerly sought God, to be obedient to His Will, and to allow Him to mighty and awesome things through them in the lives of others. And, there have been times where the Church, just like Israel, has abandoned God and sought the pleasures of the world. I know that not all churches in the United States and in Europe have forsaken God to embrace secularism, sexual immorality, etc. But, many have. In fact, several denominations have already turned towards or have embraced these things. They have given up the things of God in return to be accepted by the world and please others. And, for many of us in the Church, instead of fervently praying for our political leaders, religious leaders, etc., we have become more focused on other things. I know I have.
But yet, I am reminded of what God promised Solomon in I Kings 8. That is, no matter how far away a person or a nation may turn from God. Upon acknowledging their sins and turning back to God, He promised to forgive them and heal them. Jesus repeatedly told us in parables, like The Lost Coin and the Prodigal Son, that God seeks out those who are lost and eagerly welcomes them back when they repent. Today, God has given each of those who are His Disciples the Holy Spirit. We are called to listen to God speak to us, through Scripture, through our prayer lives, throughout our lives as we work and play. God wants to use us to minister to others, to pray for others, to be His ambassadors. For renewal, or even revival to happen, we must make ourselves available to Him.
As I mentioned in my blog entry a while back about Dietrich Bonhoeffer. There is cheap grace and there is costly grace. Cheap grace is where we are not challenged, we are not changed. It costs us nothing. Costly grace is grace that causes us to change in response. That is, out of thankfulness to God for saving and redeeming us through the life, death, and Resurrection of Jesus Christ, we willing choose to do His Will. And, actively following God costs us. It costs us comfort, it costs us relationships, it might even cost us our jobs or maybe even our lives.
As I continue to lead the Bible Studies on the Minor Prophets, worship God in the Chapel services, and do my work here, I know I need to be more purposeful in praying for others. For the people of the country that I am, for the leaders here, and for those back in the States. I encourage each of you to share in this with me. But, more importantly than just praying for others… We all need to actively seek God's will with using us to bring about change that honors Him. It very well may cost some of us a lot. As a US Soldier, I am reminded often that “All gave some, some gave all.” In the E-mail devotional I get concerning the Persecuted Church, I am reminded daily that for Christ, “...some gave all.” Should I not be just as willing??
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