This morning after church, we had a congregational meeting to discuss some important future plans. Two years ago last January, our church burned down. There was, praise God, no loss of life. Just the loss of the church. Almost from the start, some people were already talking about how soon we could start rebuilding.
At this time, some plans have been drawn up and a lot of money has been set aside for building the new church. It isnot fully funded yet. But we have some moeny set aside already. We have a good start; but, I am concerned that our focus is not where it should be. My greatest concern is that there is too much of a focus on the physical building, a physical church, but not much thought on being the church to our community.
What do I mean by "being the church?" Much, actually. Being a Christian is more than just making verbal confessions, carrying a Bible, with you all of the time, more than just memorizing Scripture, and attending worship worship at a church. It is much more than that. It is, first and foremost, a personal relationship with God throughthe life, death, and resurrection of Christ Jesus. But, it doesn't end there. Not by a long shot.
Being a Christian means being a Follower of Christ. It means living a life of obedience to not just how God wants us to live morally, but also with how He wants us to serve Him and others. I think that my current life is an excellent example.
As many of you might already know, I work at a State prison here in Nebraska as Custody Staff. It is not a job that I actively sought out. In fact, when I have been job hunting, I have sought out a ministry position. Working in a church or a Christian organization is my heart's desire. I attended seminary ad got a Master's of Divinity (2000 at Louisville Presbyterian Theological Seminary) because that is where I felt God was calling me. But yet, I am working someplace totally different.
Not just that, but personality wise I am in a very challenging place. As an INFJ, I excell in theological study, teaching, and ministering to people. But yet, God is choosing to use me in a place very much outside of what come to me naturally. The last few weeks have been even more vividly so. Over the last year, as I have learned more about the personality that God has given me, I have begun to better understand why I have always been sensitive to my emotional surroundings. Keeping that in mind, it might come to a shock to you that God has been keeping meposted in visiting. My job in visiting, as Custody Staff, is to enforce rules with Inmates and the visitors. On top of all that, during the visiting periods are a huge, volital mix of emotions. Just a few of them are anger over bad d3cisions, grief over damaged and destroyed relationships, grief over shattered dreams, anger over not being in contol of one's life, etc. The more people who are together, the greater the intensity of these feelings. Yesterday, I had three big groups to deal with, with one being an almost to compacity of the large room. By the end of the day, I felt like I was a 110 volt motor that had been plugged into a 220 volt outlet. Being "very exhausted"was a gross understatement. One might logically ask, why would a loving God put someone like me in an environment that was so draining?! I wrestle with that a lot.
God has given me a few glimpses here and there. Over the 7+ years that I havemworked at this particular prison, God hasnused me to greatimpact many lives there. Both staff and inmates. It doesn't always appear like I do. But, I doget glimpses at times. For example, as I was getting ready do do my searches on a group of Inmates before their visiting session, they were already grumbling about how long it would take. Then one Inmate said, "Hey, I know Underwood... He's cool..." That is all he said. Might not seem like much, but I felt a large amount of the building anger and frustration drop. They all chose to cooperate and, when another staff member arrived to help, things ran very smoothly.
Why did I share this story? Over the last 7+ years, I have had to live in utter dependence to God for strength and with guidance for doing my job. A lot that I do as Custody Staff does not come naturally as an INFJ. It has been a huge struggle on many ocassions. But, from time-to-time, God gives me glimpses of how He has touched lives through me. But, tnis is only because I prayerfylly choose to be God's instrument.
For us as a church, I see us at a crossroads. Will we focus on our physical needs of having our own church building now,; or, will we prayerfully seek to learn how to be The Church to our community? One is a road of easy decisions. One is a road of very difficult introspection and decisions. And, the worst th8ng of all, living uncomforably.
I do not know why God has me where I am at. Working at the prison has been a growing experience, but also a painful one. It is definitely not what I want and would have chose on my own. But, my desire to be obedient to God has beenthe reason why I have stayed so far. And, I believe that we, as a local church, is facing a similar kind of decision. We greatly need God's help in making the right decisions for doing His will. It is a great strugglento be obedient as an individual. The more people who gather to seek His Will, the more conflict and confusion can arise. Especially if each is seeking what makes them, as an individual, feel safe. But, since when has God called us to do things that make us feel safe? I think that Abraham, Moses, Dietrich Bohnhoffer, Frederich Douglas, Maartin Luther, Martin Luther King, Jr., etc., would argue that our comfort is not God's greatest concern.it is our obedience. Let us prayerfully contemplate that.
Showing posts with label costly grace. Show all posts
Showing posts with label costly grace. Show all posts
Sunday, March 20, 2016
Monday, August 24, 2015
Religious Corruption
Scripture to Read:
- John 2:12-25 NAS
- Jeremiah 7:1-15 NAS
- Matthew 21:12-13 NAS
- Mark 11:15-17 NAS
- Luke 19:45-47 NAS
In a Bible Study that I help lead, we have been studying the Gospel of John. We just recently finished talking about Chapter 2 and thought I would share a couple of things that really stood out to me. I hope that there are something that can help you in your walk with God.
In the John passage, we Jesus going to Jerusalem for the Passover. This is a celebration of the miraculous way that God lead the Hebrew people out of bondage in Egypt (Exodus 20 NAS). It is a very significant celebration for the Hebrew people. Not only was it a miraculous leading out of bondage of slavery, but God used it to point us to when He would eventually lead us out of bondage to sin (something I will discuss in detail at another time). In reading the Old Testament, one will see that animal sacrifices played a very, very important role in the Jewish worship.
With the sacrifices, God called His people to bring an animal without blemish (not sick, lame, injured, etc.). Why might this be? Because the animal sacrifices were to 'cover up' our sins, it was to be something that cost us. Just as the sins that we commit cause damage in our relationships with God and with others, making amends should not 'be cheap.' Ever have someone do something wrong against you and then apologize in such a way that you questioned their sincerity? In a way, that was how bringing 'damaged goods' for a sacrifice to God would be. Think about it, how sincere do you think God would see you if you kept animals that were healthy and only brought the 'left overs' or that which was of little value to you? I talk about this idea a little more in depth in my blog entry concerning Dietrich Bonhoeffer’s book, “Cost of Discipleship.” Because God knows our thoughts and attitudes, this is something important to keep in mind.
Because of the danger of people not bringing their best for offerings, the religious leaders during Jesus time provided animals for sacrifice. Now, having animals available would be helpful to people in two ways. First of all, it would ensure that animals that met the “without blemish” aspect were available. Secondly, for some people who had to travel long distances to make sacrifices at the Temple, this would be a good option. Travelers would not have to worry about the animal(s) they brought for their sacrifice becoming sick or injured on the way. However, instead of having animals available for people to buy, people were only allowed to use the animals that they provided. And, the Pharisees could charge what ever price they wanted.
Because Roman money had a picture of Caesar, who was considered to be a god of sorts, the religious leaders did not want that money in the Temple. Nor did they want that kind of money being used to purchase animals for sacrifice. (See these articles on 'money changers:' here and here). God's intent was that the Priests would live off of parts of certain sacrifices and off of the money collected yearly. Instead of being content with how God wanted to provide for them, they chose to force people to give them more money.
In the Jeremiah passage, two things were being addressed. One was the Jewish people's trusting the presence of God's Temple for their protection. The Jewish people believed that since the Temple, where God dwelt, was in Jerusalem, God would protect them so that it would not be destroyed. However, God told them through Jeremiah that this was not the case. God would not protect them merely because of the presence of His Temple was there. He would Divinely protect them because of their devotion to Him and following His Laws. In short, the Jewish people were making an idol out of of the Temple building and the sacrifices. Instead of genuine repentance of sin and seeking to whole-heartily follow God, they went through the motions of religious worship.
A large portion of the Priests during Jeremiah's time were spiritually corrupt. God's intent was that the Priests were to be the moral and religious leaders to God's people. Because they were not correcting the people and were leading corrupt lives themselves, God viewed them as being like robbers. The thing is, the Hebrew word, פריץ (pronounced per-eets') is better translated as 'violent one, breaker, robber, murderer' (). Pretty harsh, huh? You might be wondering how this may tie in to what Jeremiah and Jesus addressing in their respective situations. I will try to clarify that.
In the Old Testament, God repeatedly referred to idolatry a spiritual form of adultery. One has to remember that covenants (a legal kind of agreement) was, and still is, very important. We see time and again God making a covenant with a person or a people (for example, Abraham, Moses, and the Hebrew people). A covenant has to have two or more people or groups come together to agree on the benefits and consequences for a given covenant. With Israel, God promised to not just protect them if they were obedient to Him, but that He would richly bless them. In contrast, if they chose to disobey God, He would bring about a variety of punishments. When the nation of Israel came into being, the Priests were charged with leading worship and being the moral compass of the nation. When they became corrupt, the people in turn followed and became corrupt. Although we are all human and make mistakes, there is a difference between unintentionally leading someone astray and purposely doing so.
In Jeremiah's time, many of the Priests were not executing or teaching God's justice. They were seeking their own selfish aims. One aspect was teaching that because the Temple was in Jerusalem, the Hebrew people would be protected. Between this belief, allowing idolatry (worship of Baal and other foreign gods), and perverting justice, God saw them as being no better than violent thieves and murderers. Although they may not be actually committing armed robbery or murderer to the physical body, they were not teaching the people of Israel how to obey God. They were, in fact, leading them astray with false teachings. So, in a very real sense, they were committing these heinous crimes of armed robbery and murder in a spiritual form. They were preventing the people of Israel from repenting of their sins and returning to God. Not just that, but they were often receiving bribes for perverting justice. In leading the Hebrew people astray, they were preventing the people of having a relationship with God. This would, in turn, further their spiritual bondage and prevent them from being reconciled to God. Therefore, they would continue to be 'dead in their sins' instead of being 'alive' by having a healthy relationship with God.
When the Pharisees and Sadducee did similar things during Jesus' time, it starts to make sense why Jesus would reference Jeremiah's speech. Although theologians differ on which religious holiday it was that Jeremiah did his speech in Jeremiah 7, it is very possible that it could have been the Passover. If it had been during Passover in Jeremiah 7, then it makes more sense for Jesus to quote him while he is driving out the money changers and those selling animals. Although the passage in John does not refer to the people that Jesus drove out as 'robbers,' the authors of Matthew, Luke and Mark do. The word that they use is λεστες (pronounced lace-tace'). The meaning of that Greek word is 'a robber, plunderer, freebooter, brigand.' All of these words have a sense of someone using force to take things from someone else.
You are probably wondering how this might apply to each of us. When a person is entrusted with the care of someone else, it is important that he or she execute that role in a responsible manner. This is reflected in the Jeremiah and Gospel passages shows how important it is to God. In all of the above passages, God had very harsh words for the religious leaders who were leading His people away from Him. Their role was extremely important. They were to teach God's chosen people how to obey God. In obeying God, they would experience life (being spiritually connected to God and receiving His blessings). Instead, the religious leaders were teaching disobedience to God. This, in turn, prevented the people from returning to Him. It wasn't that they were not fulfilling their calling as caretakers, they were using their position for their own gain.
Every society has laws for people to live by. Whether in the military or the civilian world, we have laws governing how people are to lead others. The leader is charged with taking care of those he or she are responsible. Whether is a parent responsible for the upbringing of a child, a teacher charged with correctly instructing his or her students, or a police officer in charge of the public's safety, there are consequences for not doing their job. Whether by negligence or on purpose, those who do not fulfill their position of responsibility are to be held accountable. It is the same for those that God has charged with the spiritual well-being of His people. God will hold each of us accountable for how we shepherd His people. For all leaders, we can do great harm physically, emotionally, economically, etc., when we make the wrong decisions. Some consequences can be short-term or long-term. But for those of us that God has called to shepherd His people, our bad decisions can have eternal consequences. We must always keep this in mind, seeking God's insight and strength to lead His people in ways that honor Him. Though we are human and make mistakes, we must not purposely chose to lead His people astray. Do you not want to receive God's blessings for obedience? I know that I do. Let us earnestly seek to lead with integrity, with compassion, and to lead people to God and not away.
- John 2:12-25 NAS
- Jeremiah 7:1-15 NAS
- Matthew 21:12-13 NAS
- Mark 11:15-17 NAS
- Luke 19:45-47 NAS
In a Bible Study that I help lead, we have been studying the Gospel of John. We just recently finished talking about Chapter 2 and thought I would share a couple of things that really stood out to me. I hope that there are something that can help you in your walk with God.
In the John passage, we Jesus going to Jerusalem for the Passover. This is a celebration of the miraculous way that God lead the Hebrew people out of bondage in Egypt (Exodus 20 NAS). It is a very significant celebration for the Hebrew people. Not only was it a miraculous leading out of bondage of slavery, but God used it to point us to when He would eventually lead us out of bondage to sin (something I will discuss in detail at another time). In reading the Old Testament, one will see that animal sacrifices played a very, very important role in the Jewish worship.
With the sacrifices, God called His people to bring an animal without blemish (not sick, lame, injured, etc.). Why might this be? Because the animal sacrifices were to 'cover up' our sins, it was to be something that cost us. Just as the sins that we commit cause damage in our relationships with God and with others, making amends should not 'be cheap.' Ever have someone do something wrong against you and then apologize in such a way that you questioned their sincerity? In a way, that was how bringing 'damaged goods' for a sacrifice to God would be. Think about it, how sincere do you think God would see you if you kept animals that were healthy and only brought the 'left overs' or that which was of little value to you? I talk about this idea a little more in depth in my blog entry concerning Dietrich Bonhoeffer’s book, “Cost of Discipleship.” Because God knows our thoughts and attitudes, this is something important to keep in mind.
Because of the danger of people not bringing their best for offerings, the religious leaders during Jesus time provided animals for sacrifice. Now, having animals available would be helpful to people in two ways. First of all, it would ensure that animals that met the “without blemish” aspect were available. Secondly, for some people who had to travel long distances to make sacrifices at the Temple, this would be a good option. Travelers would not have to worry about the animal(s) they brought for their sacrifice becoming sick or injured on the way. However, instead of having animals available for people to buy, people were only allowed to use the animals that they provided. And, the Pharisees could charge what ever price they wanted.
Because Roman money had a picture of Caesar, who was considered to be a god of sorts, the religious leaders did not want that money in the Temple. Nor did they want that kind of money being used to purchase animals for sacrifice. (See these articles on 'money changers:' here and here). God's intent was that the Priests would live off of parts of certain sacrifices and off of the money collected yearly. Instead of being content with how God wanted to provide for them, they chose to force people to give them more money.
In the Jeremiah passage, two things were being addressed. One was the Jewish people's trusting the presence of God's Temple for their protection. The Jewish people believed that since the Temple, where God dwelt, was in Jerusalem, God would protect them so that it would not be destroyed. However, God told them through Jeremiah that this was not the case. God would not protect them merely because of the presence of His Temple was there. He would Divinely protect them because of their devotion to Him and following His Laws. In short, the Jewish people were making an idol out of of the Temple building and the sacrifices. Instead of genuine repentance of sin and seeking to whole-heartily follow God, they went through the motions of religious worship.
A large portion of the Priests during Jeremiah's time were spiritually corrupt. God's intent was that the Priests were to be the moral and religious leaders to God's people. Because they were not correcting the people and were leading corrupt lives themselves, God viewed them as being like robbers. The thing is, the Hebrew word, פריץ (pronounced per-eets') is better translated as 'violent one, breaker, robber, murderer' (). Pretty harsh, huh? You might be wondering how this may tie in to what Jeremiah and Jesus addressing in their respective situations. I will try to clarify that.
In the Old Testament, God repeatedly referred to idolatry a spiritual form of adultery. One has to remember that covenants (a legal kind of agreement) was, and still is, very important. We see time and again God making a covenant with a person or a people (for example, Abraham, Moses, and the Hebrew people). A covenant has to have two or more people or groups come together to agree on the benefits and consequences for a given covenant. With Israel, God promised to not just protect them if they were obedient to Him, but that He would richly bless them. In contrast, if they chose to disobey God, He would bring about a variety of punishments. When the nation of Israel came into being, the Priests were charged with leading worship and being the moral compass of the nation. When they became corrupt, the people in turn followed and became corrupt. Although we are all human and make mistakes, there is a difference between unintentionally leading someone astray and purposely doing so.
In Jeremiah's time, many of the Priests were not executing or teaching God's justice. They were seeking their own selfish aims. One aspect was teaching that because the Temple was in Jerusalem, the Hebrew people would be protected. Between this belief, allowing idolatry (worship of Baal and other foreign gods), and perverting justice, God saw them as being no better than violent thieves and murderers. Although they may not be actually committing armed robbery or murderer to the physical body, they were not teaching the people of Israel how to obey God. They were, in fact, leading them astray with false teachings. So, in a very real sense, they were committing these heinous crimes of armed robbery and murder in a spiritual form. They were preventing the people of Israel from repenting of their sins and returning to God. Not just that, but they were often receiving bribes for perverting justice. In leading the Hebrew people astray, they were preventing the people of having a relationship with God. This would, in turn, further their spiritual bondage and prevent them from being reconciled to God. Therefore, they would continue to be 'dead in their sins' instead of being 'alive' by having a healthy relationship with God.
When the Pharisees and Sadducee did similar things during Jesus' time, it starts to make sense why Jesus would reference Jeremiah's speech. Although theologians differ on which religious holiday it was that Jeremiah did his speech in Jeremiah 7, it is very possible that it could have been the Passover. If it had been during Passover in Jeremiah 7, then it makes more sense for Jesus to quote him while he is driving out the money changers and those selling animals. Although the passage in John does not refer to the people that Jesus drove out as 'robbers,' the authors of Matthew, Luke and Mark do. The word that they use is λεστες (pronounced lace-tace'). The meaning of that Greek word is 'a robber, plunderer, freebooter, brigand.' All of these words have a sense of someone using force to take things from someone else.
You are probably wondering how this might apply to each of us. When a person is entrusted with the care of someone else, it is important that he or she execute that role in a responsible manner. This is reflected in the Jeremiah and Gospel passages shows how important it is to God. In all of the above passages, God had very harsh words for the religious leaders who were leading His people away from Him. Their role was extremely important. They were to teach God's chosen people how to obey God. In obeying God, they would experience life (being spiritually connected to God and receiving His blessings). Instead, the religious leaders were teaching disobedience to God. This, in turn, prevented the people from returning to Him. It wasn't that they were not fulfilling their calling as caretakers, they were using their position for their own gain.
Every society has laws for people to live by. Whether in the military or the civilian world, we have laws governing how people are to lead others. The leader is charged with taking care of those he or she are responsible. Whether is a parent responsible for the upbringing of a child, a teacher charged with correctly instructing his or her students, or a police officer in charge of the public's safety, there are consequences for not doing their job. Whether by negligence or on purpose, those who do not fulfill their position of responsibility are to be held accountable. It is the same for those that God has charged with the spiritual well-being of His people. God will hold each of us accountable for how we shepherd His people. For all leaders, we can do great harm physically, emotionally, economically, etc., when we make the wrong decisions. Some consequences can be short-term or long-term. But for those of us that God has called to shepherd His people, our bad decisions can have eternal consequences. We must always keep this in mind, seeking God's insight and strength to lead His people in ways that honor Him. Though we are human and make mistakes, we must not purposely chose to lead His people astray. Do you not want to receive God's blessings for obedience? I know that I do. Let us earnestly seek to lead with integrity, with compassion, and to lead people to God and not away.
Thursday, June 25, 2015
Reflections and Short-Comings
When I first arrived here in the Middle East, I had hoped to help lead worship at some point and maybe help teach a Bible Study or two. To my great surprise, I was invited to preach not long after my arrival. Soon after that, the Chaplains said that they were looking for someone to lead one of the two Bible Studies. Although I felt God nudging me, because of work, I was not available to do anything. So, I spent time praying about. The nudging from God continued, so when work settled down, I volunteered to lead the Bible Study, which the Chaplains immediately thanked me for. Initially I though I would to a study on specific topics or current events. But, one afternoon or evening, as I was thinking about different topics to discuss, I felt God nudging me a different direction.
The direction that I felt God nudging me was to study the Minor Prophets. The Major Prophets are Isaiah, Jeremiah, Ezekiel, and Daniel. The Minor Prophets are Jonah, Micah, Haggai, Zephaniah, etc. The reason why they are called a 'Major' or 'Minor' Prophet is not because of content, but because of length. Isaiah, Jeremiah, and the other Major Prophets have 40 or more chapters. The Minor Prophets have 14 or fewer chapters. The content of all the Books of the Prophets are important. Some wrote more, some wrote less.
Although I have been writing a blog entry about doing the Bible Study on the Minor Prophets, that is not this particular entry. This entry is about something else that has been weighing on me, that God has been correcting me on. And, part of it is because of the studying that I have been doing.
If one studies the Old Testament, it becomes apparent that the Hebrew people would go through times of being very devout and sincere in following Yahweh (the Hebrew Name for God). And, there were times when they would very eagerly seek after the false gods of their neighbors and commit spiritual adultery against God, Who was to be their first and only love. And, with their spiritual adultery, along would come actual sexual immorality, human sacrifice and even child sacrifice, corruption within the legal and religious leaders, etc. God would repeatedly send Judges and later prophets to rebuke His people and call them to repentance so that they could, once again, enjoy His blessings.
Throughout Israel's history, they would sometimes being very faithful to God and sometimes be utterly rebellious against Him. But yet, God still sent people to call them to repentance. In Ezekiel 3 and 33, God calls Ezekiel to be the 'watchman' for Israel. Now, the role of a watchman was to, literately, stand in a tower or on the wall of the fortified town or city. They were there to watch for danger and, if they saw it coming, to give the inhabitants of the town or city warning. If they did their job and warned the people of pending danger, the people had a choice of listening or not to him. God called Ezekiel to be the watchman for Israel to warn them of coming judgment for their sins and rebellion. If Ezekiel did his part, he would not be held accountable for the actions of others. But, if Ezekiel did not do his part and warn others of God's judgments for their sins, then they would suffer the consequences and Ezekiel would be held accountable for not warning them.
Over the centuries, the Church (Body of Christ, not just a physical church or a particular denomination) has been both faithful and unfaithful to God. There have been seasons where the Church has eagerly sought God, to be obedient to His Will, and to allow Him to mighty and awesome things through them in the lives of others. And, there have been times where the Church, just like Israel, has abandoned God and sought the pleasures of the world. I know that not all churches in the United States and in Europe have forsaken God to embrace secularism, sexual immorality, etc. But, many have. In fact, several denominations have already turned towards or have embraced these things. They have given up the things of God in return to be accepted by the world and please others. And, for many of us in the Church, instead of fervently praying for our political leaders, religious leaders, etc., we have become more focused on other things. I know I have.
But yet, I am reminded of what God promised Solomon in I Kings 8. That is, no matter how far away a person or a nation may turn from God. Upon acknowledging their sins and turning back to God, He promised to forgive them and heal them. Jesus repeatedly told us in parables, like The Lost Coin and the Prodigal Son, that God seeks out those who are lost and eagerly welcomes them back when they repent. Today, God has given each of those who are His Disciples the Holy Spirit. We are called to listen to God speak to us, through Scripture, through our prayer lives, throughout our lives as we work and play. God wants to use us to minister to others, to pray for others, to be His ambassadors. For renewal, or even revival to happen, we must make ourselves available to Him.
As I mentioned in my blog entry a while back about Dietrich Bonhoeffer. There is cheap grace and there is costly grace. Cheap grace is where we are not challenged, we are not changed. It costs us nothing. Costly grace is grace that causes us to change in response. That is, out of thankfulness to God for saving and redeeming us through the life, death, and Resurrection of Jesus Christ, we willing choose to do His Will. And, actively following God costs us. It costs us comfort, it costs us relationships, it might even cost us our jobs or maybe even our lives.
As I continue to lead the Bible Studies on the Minor Prophets, worship God in the Chapel services, and do my work here, I know I need to be more purposeful in praying for others. For the people of the country that I am, for the leaders here, and for those back in the States. I encourage each of you to share in this with me. But, more importantly than just praying for others… We all need to actively seek God's will with using us to bring about change that honors Him. It very well may cost some of us a lot. As a US Soldier, I am reminded often that “All gave some, some gave all.” In the E-mail devotional I get concerning the Persecuted Church, I am reminded daily that for Christ, “...some gave all.” Should I not be just as willing??
The direction that I felt God nudging me was to study the Minor Prophets. The Major Prophets are Isaiah, Jeremiah, Ezekiel, and Daniel. The Minor Prophets are Jonah, Micah, Haggai, Zephaniah, etc. The reason why they are called a 'Major' or 'Minor' Prophet is not because of content, but because of length. Isaiah, Jeremiah, and the other Major Prophets have 40 or more chapters. The Minor Prophets have 14 or fewer chapters. The content of all the Books of the Prophets are important. Some wrote more, some wrote less.
Although I have been writing a blog entry about doing the Bible Study on the Minor Prophets, that is not this particular entry. This entry is about something else that has been weighing on me, that God has been correcting me on. And, part of it is because of the studying that I have been doing.
If one studies the Old Testament, it becomes apparent that the Hebrew people would go through times of being very devout and sincere in following Yahweh (the Hebrew Name for God). And, there were times when they would very eagerly seek after the false gods of their neighbors and commit spiritual adultery against God, Who was to be their first and only love. And, with their spiritual adultery, along would come actual sexual immorality, human sacrifice and even child sacrifice, corruption within the legal and religious leaders, etc. God would repeatedly send Judges and later prophets to rebuke His people and call them to repentance so that they could, once again, enjoy His blessings.
Throughout Israel's history, they would sometimes being very faithful to God and sometimes be utterly rebellious against Him. But yet, God still sent people to call them to repentance. In Ezekiel 3 and 33, God calls Ezekiel to be the 'watchman' for Israel. Now, the role of a watchman was to, literately, stand in a tower or on the wall of the fortified town or city. They were there to watch for danger and, if they saw it coming, to give the inhabitants of the town or city warning. If they did their job and warned the people of pending danger, the people had a choice of listening or not to him. God called Ezekiel to be the watchman for Israel to warn them of coming judgment for their sins and rebellion. If Ezekiel did his part, he would not be held accountable for the actions of others. But, if Ezekiel did not do his part and warn others of God's judgments for their sins, then they would suffer the consequences and Ezekiel would be held accountable for not warning them.
Over the centuries, the Church (Body of Christ, not just a physical church or a particular denomination) has been both faithful and unfaithful to God. There have been seasons where the Church has eagerly sought God, to be obedient to His Will, and to allow Him to mighty and awesome things through them in the lives of others. And, there have been times where the Church, just like Israel, has abandoned God and sought the pleasures of the world. I know that not all churches in the United States and in Europe have forsaken God to embrace secularism, sexual immorality, etc. But, many have. In fact, several denominations have already turned towards or have embraced these things. They have given up the things of God in return to be accepted by the world and please others. And, for many of us in the Church, instead of fervently praying for our political leaders, religious leaders, etc., we have become more focused on other things. I know I have.
But yet, I am reminded of what God promised Solomon in I Kings 8. That is, no matter how far away a person or a nation may turn from God. Upon acknowledging their sins and turning back to God, He promised to forgive them and heal them. Jesus repeatedly told us in parables, like The Lost Coin and the Prodigal Son, that God seeks out those who are lost and eagerly welcomes them back when they repent. Today, God has given each of those who are His Disciples the Holy Spirit. We are called to listen to God speak to us, through Scripture, through our prayer lives, throughout our lives as we work and play. God wants to use us to minister to others, to pray for others, to be His ambassadors. For renewal, or even revival to happen, we must make ourselves available to Him.
As I mentioned in my blog entry a while back about Dietrich Bonhoeffer. There is cheap grace and there is costly grace. Cheap grace is where we are not challenged, we are not changed. It costs us nothing. Costly grace is grace that causes us to change in response. That is, out of thankfulness to God for saving and redeeming us through the life, death, and Resurrection of Jesus Christ, we willing choose to do His Will. And, actively following God costs us. It costs us comfort, it costs us relationships, it might even cost us our jobs or maybe even our lives.
As I continue to lead the Bible Studies on the Minor Prophets, worship God in the Chapel services, and do my work here, I know I need to be more purposeful in praying for others. For the people of the country that I am, for the leaders here, and for those back in the States. I encourage each of you to share in this with me. But, more importantly than just praying for others… We all need to actively seek God's will with using us to bring about change that honors Him. It very well may cost some of us a lot. As a US Soldier, I am reminded often that “All gave some, some gave all.” In the E-mail devotional I get concerning the Persecuted Church, I am reminded daily that for Christ, “...some gave all.” Should I not be just as willing??
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